Category: Sextons

The Canal Street Cemeteries: A Landscape History, Part Five

11/18/2017

Metairie Cemetery (upper right) and the Halfway House (lower left) in the late 1950s or 1960s as the New Basin Canal (horizontal across center) is filled in for the Pontchartrain Expressway (I-10). Image via New Orleans Public Library Photographs Collection, used with permission.

This is the fifth and final part in a five-part series on the historic landscape of City Park Avenue and Canal Street, and its associated cemeteries. From July to November 2017, construction will take place at this intersection to connect the Canal Streetcar to Canal Boulevard. To start at the beginning of this series, find Part One here, Part Two here, Part Three here, and Part Four here.

By the 1930s, the intersection of Canal Street and City Park Avenue had undergone a century of extraordinary change. Where once Bayou Metairie meandered westward past acacia trees and a pastoral ridge, now City Park Avenue coasted across the New Basin Canal to become Metairie Road, past the grand monuments of Metairie Cemetery, and into Old Metairie. Where once the Egyptian Revival columns of Cypress Grove stood tall over an undeveloped landscape, now cars rumbled past the monuments and walls of Greenwood Cemetery and Odd Fellows Rest. Jazz blared from the Halfway House beside the New Basin Canal through the 1920s, until the House was converted into an ice cream parlor in 1930.[1]

Bayou Metairie had slowly been filled in to accommodate City Park Avenue. To the east, Delgado Central Trades School (now Delgado Community College) was opened in 1921. Beside Delgado, Holt Cemetery remained the municipal potter’s field for New Orleans, but in 1940 the cemetery gained a new neighbor – the Higgins Boat Plant.

Workers at the Higgins Boat Plant, June 1943. Photo by John Vachon, via Library of Congress.

PTs, Higgins, and the Cemetery
Andrew Higgins (1886-1952) is known today in New Orleans as the man who brought the shallow-bottom PT and “landing craft, vehicles, personnel” or “LCVP” boats to the Allied effort in World War II. LCVP boats were used extensively in the D-Day invasion of Normandy in 1945, leading then-President Dwight D. Eisenhower to say in 1964 that Higgins had “won the war for us.”

Before World War II, Higgins had gotten his start designing shallow-bottom boats that performed well in the Louisiana bayous and other waterways beset by submerged obstacles. But by the late 1930s, Higgins produced new designs that not only could achieve amphibious landings in shallow waters, but were also equipped with ramps to allow swift disembarkation upon landing. These qualities made Higgins Boats imperative to the war effort.

Detail of 1979 US Geological Survey Map of New Orleans, showing the former footprint of the Higgins Plant - to the left of Delgado Tech. Institute and below Holt Cemetery (marked "Cem").

In 1940, Higgins Industries constructed a $1.5 million boat-building facility in the least expected of places: far from water, along City Park Avenue, and beside Holt Cemetery. Ever known for his enterprising spirit, Higgins’ City Park plant became the “world’s largest boat manufacturing plant housed under one roof.”[1] The plant took advantage of the Southern Railway line that cut northwesterly across City Park Avenue, beside Masonic Cemetery No. 2. Boats would be manufactured at the City Park plant, which employed thousands of people, and shipped to Lake Pontchartrain for testing.

The booming wartime production of the plant left the operation bursting at the seams. Said historian Jerry Strahan of Higgins’ need to expand: “The back of the shipyard was adjacent to Holt Cemetery. Higgins decided to enlarge the plant ‘knowingly and willingly’ by preempting an unused portion of the cemetery grounds. The plant was increased until 40 percent of the new facility was constructed on property to which Higgins held no title, a problem that was unresolved as late as 1947.”[2] Photos of the plant and adjoining Holt Cemetery can be found here under photographs numbered 14 and 21.

As early as November 1945, the loss of massive wartime governmental contracts hit the Higgins plant hard. The property was put up for sale.[3] The building at 501 City Park Avenue would have myriad uses over the next thirty-five years – it was a Piggly Wiggly grocery store in 1948, offices for Georgia Pacific Corporation in 1959, and part of the building was used as an art warehouse in 1964.[4] From the 1960s through the 1970s, a van and storage company conducted business in the old plant. In 1972, the building was demolished - its walls, beams, floors, and other items sold for salvage.[5] Finally, in 1982, Delgado Community College opened the Arthur J. O’Keefe Administration Building at 501 City Park Avenue.[6] The architecturally intriguing building remains in the same capacity to this day.

In 1964, Holt Cemetery would cease to serve as New Orleans’ potter’s field. The city of New Orleans, under coroner Frank Minyard instead leased a lot from Resthaven Cemetery in New Orleans East for this purpose. This section of Resthaven continues to serve as New Orleans’ indigent burial ground.

Google Street View of 501 City Park Avenue, Delgado Community College administration building.

The American Way of Death
After the close of World War II, industries which had boomed forward industrially and technologically looked inward for domestic uses of their innovations. Higgins Industries attempted to this very thing: selling Higgins-designed watercraft for private uses. While to contemporary readers it may seem strange, the same phenomenon took place in the funeral and cemetery industries. Moreover, the clientele of these industries had changed: they were more prosperous, more mobile, and had different values. For 1950s Americans, death was to be confronted with more discretion, privacy, and modernity than had been the case for previous generations.

The cultural boom of the 1950s held an inherent disdain for the old-fashioned. This trend is often best exemplified in the scorn held for Victorian architecture during this period. Modern Americans sought urban renewal to wipe away old landscapes. In New Orleans, such sentiments manifested in the rapid construction of community mausoleums, establishment of “memorial park” style cemeteries like Garden of Memories, and the destruction of Girod Street Cemetery.

Girod Street Cemetery was established in 1822 at the foot of Girod Street near Liberty Street. By the mid-1950s, the cemetery was bounded by the New Orleans Union Passenger Terminal, part of a neighborhood seen as old, blighted, and an obstruction to progress. After repeated attempts by the cemetery’s owner, Christ Church Cathedral, to resurrect the cemetery both architecturally and functionally, it was expropriated by eminent domain to the federal government and the City of New Orleans. The cemetery was demolished in 1957.

1885 postcard image of vaults in Girod Street Cemetery (Wikimedia Commons)

Girod Street Cemetery was located far from the Canal Street cemeteries, but it held certain cultural and architectural ties to other Protestant-dominated cemeteries like Cypress Grove and St. John’s Lutheran Cemetery. As the process of demolition began, the Huber family which had assumed ownership of St. John’s Cemetery in the 1920s, jockeyed for the contract to relocate the Girod Street remains. This competition involved multiple cemetery craftsmen-turned-cemetery owners and would not be the last time a cemetery operator competed for business with his peers.

At the same time Girod Street Cemetery was being demolished, cemeteries at Canal Street and City Park Avenue were modernizing. The first inklings of cemetery stoneworkers turning to cemetery operation began in the 1910s and 1920s. For example, in 1910, stonecutter Albert Stewart assumed ownership of St. Vincent de Paul Cemetery on Louisa Street, acquiring it from the Suarez brothers. The Huber family had gained ownership of St. John’s Lutheran Cemetery in the 1920s – and by the 1930s, began construction on Hope Mausoleum, the first community mausoleum in New Orleans.

Entrance to Hope Mausoleum, 2016. Photo by Kevin O'Mara via Flickr.

Community mausoleums had gained some traction in the United States beginning in the 1890s and increasingly so in by the time of the Great Depression. In this era, the idea of a large, single-structure facility for burial appealed to cultural ideals of mutual benevolence (indeed, many belonged to fraternal societies like the Masons and Odd Fellows) and frugality. In New Orleans, these cultural desires were often met instead with society tombs – large, multi-vault structures within larger cemeteries. Society tombs were New Orleans’ version of community mausoleums, which reflected a more northern aesthetic.

It is, then, not surprising that the Huber family gained ownership of German Lutheran St. John’s Cemetery and erected Hope Mausoleum around the historic burial ground. The development almost appears as an extension of St. John’s, Girod, and Cypress Grove Cemetery’s tendency to reflect non-Francophile aesthetics. In the early 1930s, Hope Mausoleum opened, a modestly Art Deco edifice encased in polished marble and touting itself as, “The Modern Way of Burial.”[8]

The postwar boom of the 1950s saw a second heyday for community mausoleums, but these mausoleums suited newer cultural norms. The era valued opulence and modernity, sleek, state-of-the-art materials and a dearth of filigree and detail. The funeral and cemetery industries, rising into a new period of lobbying professional organizations, consolidated costs, and property accumulation, responded in kind. Indeed, author Jessica Mitford in her 1963 indictment of the industry, The American Way of Death, compared the contemporary funeral industry to the car industry of the same age: overloaded with space-age fins and baubles.[9]

Thus, the new community mausoleum was meant to be an expression of modernity and opulence, and a doing-away with the stodgy funereal rituals and trappings of the past. Into this new market rose the children of Albert Stewart – Frank Sr. and Charles Stewart. Under their business, Acme Marble and Granite Company, the Stewarts purchased land adjoining the north boundary of Metairie Cemetery and set forth to construct a community mausoleum for the age.

Lake Lawn Park Mausoleum, 2017. Photo by Emily Ford.

Completed in 1958, Lake Lawn Mausoleum would be the “the ultimate in modern burial,” with “paneling of rich mahoganies, carpeted floors, custom-built furniture, and rare plants and flowers.”[1] Lake Lawn would be the anti-Girod Street Cemetery. Historic photos suggest that Lake Lawn advertised within the walls of Girod Street, declaring that burials removed from the old Protestant cemetery could be moved to a thoroughly modern location. In fact, the engineer of Girod Street Cemetery’s demolition, Mayor deLesseps Story “Chep” Morrison, did just that. The contents of the Story family mausoleum, relatives of Mayor Morrison, were moved to Lake Lawn Park Mausoleum in May of 1956. In the end, though, Hope Mausoleum would gain the contract to re-inter the white burials from Girod Street Cemetery. In accordance with contemporary segregation laws (even in death) Providence Memorial Park in Metairie would receive the African American burials from Girod Street.

Discarded advertisement for Lake Lawn Park and Mausoleum, photographed in Girod Street Cemetery, 1957. Photo by Robert Kelley via LIFE Magazine Photo Collection, Google Cultural Commons.

The torchbearer of urban renewal, Mayor Chep Morrison, would himself in death become part of the struggle between rising cemetery entrepreneurs, and the clash of new and old New Orleans cemetery culture. Shortly before his death in 1957, entrepreneurial monument man Albert Weiblen, who by this time had expanded his business to owning entire quarries in Georgia, purchased the entirety of Metairie Cemetery. His widow Norma maintained this enterprise after Albert’s passing, and when Mayor Chep Morrison perished in a tragic airplane accident in 1964, a standoff ensued between old Metairie Cemetery and modern, neighboring, Lake Lawn Park Mausoleum.

Mayor Morrison had, as mentioned previously, moved his family’s remains from Girod Street Cemetery to Lake Lawn Park Mausoleum. Yet while the new mausoleum was modern, Metairie Cemetery had been the lauded resting place of New Orleans mayors, governors, and Mardi Gras kings (nine, eleven, and more than fifty, respectively[1]). Metairie’s position in New Orleans culture was to be the hallowed resting place of power in all its forms. Presumably to preserve this reputation, Norma Weiblen called Morrison executor William H. Lindsay, Sr. on May 24, 1964, offering the Morrison family very steep discounts on a new tomb in Metairie Cemetery if they would consider moving Mayor Morrison’s burial there from Lake Lawn Park. She added that Lake Lawn Park was a “stinkpot,” and that she “knew [Metairie Cemetery] was where [Morrison] belonged.”[2]

Years later, the matter would result in a lawsuit. Morrison was buried in Metairie Cemetery and, in 1969, Stewart Enteprises purchased Metairie Cemetery, renaming the joined properties “Lake Lawn-Metairie Cemetery.”

Morrison monument at Metairie Cemetery. Image by Infrogmation via Wikimedia Commons.

The modernization of historic cemeteries at the end of Canal Street was fueled by the spirit of an era – and a struggle for space. By the 1950s, many of the cemeteries in the area were more than a century old. Furthermore, the city of New Orleans and the suburb of Metairie had grown tightly around them, leaving no room to expand. Community mausoleums were a practical way to capitalize on sellable space. Metairie Cemetery had made such a venture – filling in one of the cemetery’s lagoons to construct Metairie Mausoleum in 1958. In 1964, the various parish-owned Catholic cemeteries in New Orleans would be consolidated under the new New Orleans Archdiocesan Cemeteries. Ten years later, the Calvary at the rear of St. Patrick Cemetery No. 1 would be demolished to construct Calvary Mausoleum. In 1969, the Firemen’s Charitable Benevolent Association would open Greenwood Mausoleum.

Metairie Mausoleum, completed 1958. Photo by Emily Ford.

Greenwood Mausoleum, completed 1969. Photo by Emily Ford.

The Jewish cemeteries at the end of Canal Street would also reorganize ownership. In the late 1950s, the Hebrew Burial Association would form to assume ownership of Dispersed of Judah Cemetery, the oldest surviving Jewish Cemetery in New Orleans. With religious restrictions against above-ground burial, the cemetery instead appears to have expanded toward Bernadotte Street in this time, where today a section of modern, 1950s granite monuments stands. In 1973, conservative congregation Chevra Thilim established Chevra Thilim Memorial Park in a small triangle of land bounded by St. Patrick Cemetery No. 2, Dispersed of Judah Cemetery, and Iberville Street. In 1999, Chevra Thilim merged with another congregation to form Shir Chadosh congregation, who retains ownership of the memorial park-style cemetery.

Canals, Streetcars, and Automobiles
Within cemetery walls, local stonecutters became sales agents and marble increasingly gave way to increased use of granite. No longer the city’s potter’s field, Holt Cemetery became a burial ground for the families of those already interred therein. Outside the cemeteries of Canal Street and City Park Avenue, water and soil gave way to concrete and pylons

Traffic backing up at City Park Avenue at the "dog-leg" between Canal Street (at right) and Canal Boulevard (at left). Late 1950s. Image via New Orleans Public Library Photographs Collection, used with permission.

The New Basin Canal, in service since 1838 and arguably the heart of the cemeteries landscape, was by the 1950s no longer fit for industrial use. As with Bayou Metairie before, the canal was filled in and repurposed for automobile use. In 1958, a new overpass was constructed for City Park Avenue traffic to traverse over the canal, but its use would be short lived. By 1962, sections of the canal nearest to Lake Pontchartrain were filled in and became West End Boulevard. At the end of the wide boulevard’s neutral ground, a civil defense bunker was constructed as a station of command for government in the event of nuclear war. The bunker has been abandoned since the late 1990s, but remains present on West End Boulevard near Robert E. Lee Boulevard.

Aerial view of City Park Avenue, Canal Street, and Canal Boulevard "dog-leg." Late 1950s. Image via New Orleans Public Library Photographs Collection, used with permission.

Finally, in 1968, plans that had begun in the 1950s with Mayor Morrison came to fruition and a superhighway was constructed to connect Baton Rouge and New Orleans. The Pontchartrain Expressway, part of Interstate 10, was constructed above the filled-in New Basin Canal – replacing high levies and deep water with tall pylons and dipping underpasses.

Late 1950s aerial photograph of New Basin Canal at City Park Avenue, with Metairie Cemetery in the lower right corner. The Pontchartrain Expressway replaced the route of the New Basin Canal. Image via New Orleans Public Library Photographs Collection, used with permission.

Increased automobile traffic was met with increased automobile infrastructure, but one seemed to continually outpace the other. The roadways as they were in 1968 were complex and disconnected: Canal Boulevard met City Park Avenue, which met Canal Street in a dog-leg which already vexed motorists. The triangular lot of Odd Fellows Rest formed this dog-leg, and in the 1960s, civic eyes turned to eliminate the obstacle.

The (sort-of) Battle for Odd Fellows Rest
As early as 1948, New Orleans’ City Planning Commission recognized the “dog-leg” problem.[13] As automobile drivers increasingly used Canal Boulevard and Canal Street as a commuter route to and from the city, the multiple turns needed to achieve this route caused traffic congestion. While the commission desired nothing more than to connect the two streets, Odd Fellows Rest cemetery had sat firmly between them since 1849.

By 1963, the plan to “bypass” Odd Fellows Rest was revived. The Planning Commission announced in August of that year that it sought to purchase “the entire Odd Fellows Rest on the downtown river side of the intersection of Canal st. and City Park ave. and a very small portion of the adjoining St. Patrick No. 2 cemetery.”[14] The City would purchase the cemetery, relocate the remains interred therein, and demolish the remainder in order to connect Canal Street and Canal Boulevard.

Diagram of proposed connection for Canal Blvd. and Canal Street through Odd Fellows Rest. Times-Picayune, August, 11, 1963.

Like its neighboring cemeteries, Odd Fellows Rest had struggled to transition from the nineteenth century to the postwar era. In 1950, the Grand Lodge of Louisiana Independent Order of Odd Fellows (IOOF) hired stonecutter Armand Rodehorst, Sr. as the new superintendant of the cemetery.[15] Rodehorst had worked for fifteen years across the street at Greenwood Cemetery, as a laborer for Samuel Gately. In joining Odd Fellows Rest, he was striking out on his own.[16]

Rodehorst developed Odd Fellows much in the same way that other cemeteries had done. He built multi-vault tombs to sell piecemeal and constructed modern, cast-concrete tombs. In 1958, however, Rodehorst died in his home at the age of 56.[17] The economic future of Odd Fellows Rest was left without a helmsman.

Thus, by 1963, the Louisiana Grand Lodge was positioned to sell the cemetery property, although “not interested in partial relocation, but in total relocation of the cemetery.”[18] City Council, Mayor Victor Schiro, and the Planning Commission agreed to fund the project. Property on City Park Avenue near Delgado Community College was selected, which the City would purchase and gift to the Odd Fellows for transfer of the cemetery’s remains. City Council purchased a lot “bounded by City Park Avenue, Conti Street, Virginia Street, and St. Louis Street” for the purpose.[19]

Yet in a twist of fate perhaps unique to New Orleans and its local politics, a private firm learned of the land purchase and beat the City to the punch. The purchaser, Plaza Towers, Inc., bought the property and, in turn, offered to gift it to the City in exchange for another parcel of municipal land located on Howard Avenue and South Rampart. Unlike the City Park Avenue property, which was purchased only as leverage, the Plaza Towers firm needed the Howard Avenue property in their construction project: the forty-five story Plaza Tower building designed by Leonard R. Spangenberg, Jr. & Associates. This obvious power grab left City Council “irate.”[20]

Although the City Council eventually acquiesced to the Plaza Towers deal, budgetary and priority tousles continued to arise. Furthermore, the opening of Pontchartrain Expressway in 1968 was anticipated to ease traffic on surrounding surface streets. The project was gradually abandoned. As a result, the Louisiana Grand Lodge filed suit against the City of New Orleans, claiming that five years of uncertainty over the cemetery deal cost thousands of dollars and sowed discord among lodge members. Said the Odd Fellows, the City acted in bad faith.[21]

In 1972, the City of New Orleans officially abandoned plans to purchase and demolish Odd Fellows Rest. The Louisiana Grand Lodge, with fewer members than ever, retreated from active management of Odd Fellows Rest for decades to come. Since 2015, Odd Fellows Rest is officially closed to the public and under continued preservation work.

The Katrina Memorial
After Odd Fellows Rest was inadvertently saved by the construction of the Pontchartrain Expressway, traffic conditions continued to worsen. The Canal Streetcar, in place since the nineteenth century, was discontinued in 1964 in favor of bus service.[22] It would be reinstated in 2004.

In August of 2005, flooding caused by Hurricane Katrina effected even the cemeteries of Metairie Ridge. Metairie Cemetery lost its administrative building near the cemetery entrance, and untold tombs were damaged.

Photo taken by FEMA photographer Jocelyn Augustino, August 30, 2005, showing the Pontchartrain Expressway (I-10) at vertical center and Greenwood Cemetery (left) and Metairie Cemetery (right).

In 2008, state-owned Charity Hospital Cemetery was converted into a memorial to the lives lost in Hurricane Katrina. The property was excavated and analyzed by archaeologists, and large vaults were erected, clad in reflective black granite. The unidentified and unclaimed remains of 86 hurricane victims were interred at this site, which each year is visited and dedicated on the anniversary of Katrina’s landfall. To learn more about the inspiring, harrowing, and touching story of the Katrina Memorial, please read this fantastic piece by Mary LaCoste in the Louisiana Weekly: “Remembering the Katrina Memorial that Almost Wasn’t.”

Entrance to the Katrina Memorial after 2017 commemoration. Photo by Emily Ford.

The Last Days of the Halfway House
The Halfway House, once positioned tranquilly along the New Basin Canal but by 2005 instead wedged beside the Interstate 10 overpass, was also damaged in the storm. Beginning in the 1840s as a place of rest and refreshment for carriages en route to Lake Pontchartrain, later a restaurant and jazz hall, then an ice cream parlor, the building was purchased in the 1950s by Orkin Pest Control Company. Abandoned by Orkin in the mid-1990s, by 2005 the property was derelict, its roof partially collapsed.

The Halfway House was the property of the Firemen’s Charitable and Benevolent Association, held by a long-term lease by the city of New Orleans. After Hurricane Katrina, plans were set in motion to convert the adjoining property – once Albert Weiblen’s marble shop – into the new 911 Communications Center for the city. It looked as if the Halfway House would be demolished to make way for a parking lot.

Even before 2005, an organization called the Jazz Restoration Society worked with the FCBA and City to secure ownership of the Halfway House, with the goal of restoring it to a restaurant and music hall. Years of infighting, pushing and pulling, and negotiations in the city finally ended in 2009, when the building was declared a landmark and the Society was given permission to step in.

But, much like the land deal between the City and Odd Fellows Rest, another shoe had to drop. When an environmental assessment was conducted at the Halfway House, soil tests found that forty years of pesticide storage and disposal left the property unsalvageable by even the best intentions. Despite years of fighting to save the Halfway House, it was demolished in 2010.

2002 image of old Weiblen shop (at left) and Halfway House after a fire. Photo by Infrogmation.

Conclusion
As of this writing, the current road construction project at the intersection of Canal Street and City Park Avenue is on-schedule and should be finished in one week. Streetcar lines are laid, sweeping across City Park Avenue and onto Canal Boulevard. Archaeological assessments and relocation of remains from the cemetery beneath Canal Boulevard have taken place. Soon, the intersection will assume its most recent form, in a place that has held so many forms for one hundred and eighty years.

In this series, we have seen this place conform to cultural changes, urban expansion, technological innovation, war, and peace. It is a testament to how imperceptibly dynamic New Orleans cemeteries are – that we can walk through them and feel tranquility and stillness, when in reality they’re shifting, conforming, losing and gaining things that will be held precious by future generations.

And there’s even so much we’ve left out! Left out was the Perseverance Lodge No. 13 society tomb in Cypress Grove, hit by lightning twice in the late twentieth century and recently reconstructed by FCBA. Left out was the flower shop on Canal Street beside Cypress Grove, once a hub for chrysanthemums and roses shuttled off to the cemeteries, by the 1990s derelict, and demolished in 2016. The merger of Stewart Enterprises, Inc. with Service Corporation International in 2014 merits its own thousand words on the industrialization of funeral and cemetery industries. Uncountable changes have taken place in this tiny colony of cities of the dead.

This retrospect, more than anything, then, has been an overture to recognizing how very important those aspects of our cemeteries which have survived all of this. From Cypress Grove to Chevra Thilim Memorial Park, from Lake Lawn Park Mausoleum to Holt Cemetery, it is impossible to appreciate these relics too much.

A truck stops at the intersection of City Park Avenue and Canal Street, viewed through the entrance gate to Odd Fellows Rest. Photo by Emily Ford.

[1] Samuel Charters, A Trumpet Around the Corner: The Story of New Orleans Jazz (Oxford: University Press of Mississippi, 2008), 257.
[2] Jerry Strahan, Andrew Jackson Higgins and the Boats that Won World War II (Baton Rouge: LSU Press, 1994), 49-50.
[3] Ibid.
[4] “For Sale: Two of the Modern Higgins Industrial Plants and Clinic in New Orleans,” Times-Picayune, November 19, 1945, 17.
[5] Times-Picayune, April 11, 19; Times-Picayune, October 6, 1959, 27; Times-Picayune, April 5, 1964, 71; Times-Picayune, February 10, 1964, 45.
[6] “Higgins Shipyard,” Times-Picayune, August 12, 1972, 44.
[7] “Congratulations Delgado,” Times-Picayune, March 4, 1982, 19.
[8] “The Modern Way of Burial” was Hope Mausoleum’s official slogan from the 1930s through the 1950s. For example, “Hope Mausoleum,” Times-Picayune, May 2, 1935, 2; and “Hope Mausoleum,” Times-Picayune, January 26, 1958, 2.
[9] Jessica Mitford, The American Way of Death (New York: Simon & Schuster, 1963), 20-21.
[10] “Lake Lawn Park Mausoleum,” Times-Picayune, October 3, 1954, 15; “Lake Lawn Park and Mausoleum – A Report on Progress,” Times-Picayune, October 30, 1951, 10.
[11] Henri A. Gandolfo, Metairie Cemetery: An Historical Memoir (New Orleans: Stewart Enterprises, Inc., 1981), 108.
[12] “Details on Switch of Morrison’s Burial Site Revealed,” Times-Picayune, May 5, 1966.
[13] “End to Canal ‘Dog-Leg’ Urged,” Times-Picayune, August 11, 1963, 1. I would like to recognize and thank Michael Duplantier for sharing resources and information contained in the (sort of) Battle for Odd Fellows Rest section.
[14] Ibid.
[15] “Odd Fellows Cemetery,” Times-Picayune, December 26, 1950, 41.
[16] Soards’ New Orleans City Directory for 1935, Vol. LXI (New Orleans: Soards Directory Co., Ltd., Publishers, 1935), 1171; Polk’s New Orleans City Directory 1938 (New Orleans: R.L. Polk & Co., 1938), 933; Polk’s New Orleans City Directory 1949 (New Orleans: R.L. Polk & Co., 1949), 1209.
[17] “Business, Civic Leader Expires: Rodehorst Rites will be Held Today,” Times-Picayune, September 16, 1958.
[18] “Accord on Canal Street ‘Dog Leg’ Plans Possible,” Times-Picayune, November 7, 1963, Section 2, 6; “Lodge to Help on Street Link,” Times-Picayune, August 20, 1963, 7.
[19] “Cemetery Head Petitions Court,” Times-Picayune, August 1, 1968, 9.
[20] “Council Irate at Land Deal: City Officials Criticized for Failure to Buy,” Times-Picayune, June 3, 1964, 1.
[21] “Cemetery Head Petitions Court,” Times-Picayune, August 1, 1968, 9.
[22] Edward J. Branley, New Orleans: The Canal Streetcar Line (Arcadia Publishing, 2004), 95.

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"Sitting on a Tombstone": An 1873 Chat with a Gravedigger in Lafayette No. 1

7/8/2017

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An aisle in Quadrant 3, Lafayette Cemetery No. 1, 2012. Photo by Emily Ford.

Published 144 years ago today in the New Orleans Times-Picayune, an interview with the assistant sexton of Lafayette Cemetery No. 1. It’s unclear how much of this article is speculative or fanciful, but in any case its content is fascinating.

The article is presented here in pieces, with background inserted regarding the content. Original Times-Picayune narrative from July 13, 1873 is indicated in italics.

Sitting on a Tombstone
TALK WITH A GRAVEDIGGER
---
“How long wil a man lie i’ the earth ere he rot?” [Hamlet]

A reporter of the PICAYUNE, chancing in his peregrinations to stroll into the Washington Cemetery[1] in the cool of early morning, met and engaged in conversation with the assistant sexton.

The term “sexton” is given to a person who maintains a cemetery in a professional capacity. It originated with a religious connotation, indicating a man who cared for both the church building and the adjoining cemetery. Later, as more and more cemeteries were established outside parish land, the term “sexton” migrated to the secular sphere. Lafayette Cemetery No. 1 was founded in 1833 as a municipal cemetery, and thus was never religiously affiliated.

In 1873, the sexton of Lafayette Cemetery No. 1 and 2 was Joseph F. Callico (1828 – 1885). Callico was a free person of color who worked for most of his career beside St. Louis Cemetery No. 2, and also beside fellow stonecutter Paul Hippolyte Monsseaux. Around 1870, when Monsseaux himself ceased his business, Joseph Callico moved to Washington Avenue to serve as the sexton of the Washington Cemeteries. By 1875, he returned to St. Louis Cemetery No. 2, where his brother Fernand served as sexton.[2]

The sexton interviewed in this article may or may not have been J.F. Callico, although no other “assistant sexton” is listed for these cemeteries in 1873. Moreover, the Picayune seems to have been fond of Callico, attesting in another 1873 piece “[the Lafayette cemeteries are] under the management of Sexton Joseph Frederick Callicoh [sic], who deserves much credit for the manner in which he discharges his trust. Everything is kept neat and in good order, and he is courteous and willing to be of service to those who visit or have tombs there.”[3]

With the mocking-birds warbling their orisons in the tall, funereal cypress, the sprightly wrens chirping their modest notes as they hopped from tomb to tomb, the rustling of the leaves to the touch of the west wind, the mind was led away from the busy city, to dwell upon the things to be.

Addressing the first gravedigger, our reporter inquired how long does a body buried in the ground retain its form and flesh?

The J.J. Forrer tomb, Lafayette Cemetery No. 1. Constructed around 1875 by J.F. Callico. Photo by Emily Ford.

“Well, you know,” said the man, “there is a great difference in them. There are some here who, from their particular situation, keep much longer than others. There’s a man I came across the other day, digging a foundation for a tomb, who had been in the ground for two years, and he was in remarkably good condition. It is true, he was near the wall, and the drainage was good.”

This passage offers some confirmation of what the landscape history of Lafayette Cemetery No. 1 suggests: that earlier below-ground burials were replaced by above-ground tombs. Dr. Bennett Dowler wrote in 1852 that Lafayette Cemetery No. 1 was a primarily a belowground cemetery, owing to the preference of Irish and German immigrants for inhumation over tomb burial.[4] Pre-1850’s burials in Lafayette No. 1 are difficult to find today, but most of which remain show some modification over time, suggesting that the assimilated children and grandchildren of immigrants later converted their family lots to traditional New Orleans tombs. This could be one reason the sexton came upon a burial while constructing a new tomb. The gravedigger expands on this notion in his next answer.

“Do they bury many in the ground now in this cemetery?”

“No,” said he “in this place most everyone has a tomb. You know, this yard has been buried some ten times over, and people don’t care to put their friends under earth when tombs don’t cost much more.”

While “ten times over” may be exaggerated for Lafayette Cemetery No. 1 in 1873, the cemetery was declared “full” by Lafayette and New Orleans city councils in 1847 and 1856, respectively.[5] Neither of these ordinances was paid much mind, and burials continued. Furthermore, in the earliest years of the cemetery, between 1833 and 1853, approximately 30% of the individuals listed in interment books are noted as enslaved people. Amounting to thousands if not tens of thousands of burials, records do not indicate their location, although they are unlikely to be in the cemetery wall vaults.[6]

Excerpt of Lafayette Cemetery No. 1 interment books for August 1843. Over this week, burials included two deaths from dysentery, a twenty year old enslaved woman who died of consumption, and a death from "mania a potu," an historic term for alcohol-related illness, including delirium tremens. (New Orleans Public Library)

From here both gravedigger and journalist get grim:

“From your experience, what part of the body is the first to suffer from the effects of decomposition?”

“The head goes first always. You see there isn’t so much flesh about it, and it doesn’t take long for it to go. The other parts go after it very soon; they all seem to go together.”

While the good taste of asking this question in the first place is suspect, it is interesting to note the anachronism. In 1873, embalming had only recently become a possibility. The widespread practice of embalming starting in the twentieth century certainly affected the decomposition patterns of burials in New Orleans tombs and elsewhere.

“In digging about these unoccupied places, do ever meet with the remains of human beings?” asked the reporter.

“Oh, yes. The whole of Lafayette Cemetery has been filled, even to the avenues. When this was first a graveyard, it was not laid out regularly, and now when we have to repair the walkways, the bones are always turned up.”

Left: Main aisle of Lafayette Cemetery No. 1, 2004. Unknown photographer. Above: 2017 repaving of Washington Street gate. Photo by Emily Ford.

Prior to cement paving and other improvements that took place beginning in the 1940s, Lafayette Cemetery No. 1’s aisles were paved with crushed shells, marble pavers, and slate flagstones. Some of these paving materials remain visible. Archaeological test pits executed in the 1980s and 1990s indicated that crushed shells were regularly hauled into the cemetery to repave aisleways. This is likely the “repair to the walkways” the sexton mentions above.

[more unnecessary description of decomposition]

“Is there any difference between burying in the ovens and in the ground?”

“Oh! Yes. In the ovens they don’t last six months, for with the metallic cases it does not take much time to destroy everything. In the ground, metallic cases, if they are good, last twenty years, and wooden ones about three."

Historic marble pavers, Lafayette Cemetery No. 1. Photo by Emily Ford.

1869 Directory advertisement for T.W. Bothick, undertaker, embalmer, and sales agent for metallic burial cases and caskets. Located on Camp Street. Tulane Louisiana Research Collection.

Dr. Bennett Dowler also observed the accelerated decomposition patterns taking place in above-ground tombs: “The body is completely decomposed, the bones separated, and the offensive gasses dissipated in about three months, in the hot season, and six months in winter. I have found that the bones of the young and old would frequently crumble into dust, from a slight pressure, after an entombment of 30 to 40 years. The sexton of one of the Catholic cemeteries, on opening a vault in the upper range, to remove a body long buried, found the corpse completely desiccated – no putrefaction had taken place; the hair and whiskers were firmly fixed, and natural in appearance; the face was little changed… In temperate climates, corpses buried in the ground require, probably, four years, for decomposition, except the bones, which may last for indefinite periods.”[7] Of course, these observations also took place prior to widespread embalming.

“You have closed many tombs and doubtless have some knowledge of the manner the bereaved act in their pangs of sorrow?”

"Yes! I have noticed that when they take on most they generally don’t come back to put flowers on the tomb much after the first month.

“The widows come every week for about a month or two, fixing up everything. When they cry most they don’t come back at all, but when you see one who looks all the time at the coffin and doesn’t make a fuss you can be sure she will put flowers there for years.”

The reporter, anxious to know about the sterner sex, asked: “Do the men act differently?”

“Not at all. We carried out a man not long since entirely overcome by his grief, but he never came back. You can put it down when you see a person looking like he didn’t care to live anymore, he’ll get over it by morning.”

Descending from our seat on a tombstone, the reporter next went to the office of the Sexton, where after much labor he found that in the pleasant grounds of the Washington Cemetery lie the remains of 21,889 persons. Taking the boundaries within the walls of the city of the dead, the bodies if placed close together would be five deep on this central ground for the remains of those departed. Beneath the walls and avenues rest the multitude of the unknown, their graves are unmarked, their resting place unnoticed.

Zimmerman tomb, Lafayette Cemetery No. 1, 1999. Photo by Marcy Raiford (via Wikimedia Commons).

Van Benthuysen tomb, Lafayette Cemetery No. 1, 1988. From 'A Conservation Program for Above Ground Burials/Cemeteries in the State of Louisiana," prepared by the Center for Preservation Research, Columbia University (via LASHPO)

In a recent survey of Lafayette Cemetery No. 1, transcribing three-quarters of all legible tablets on the property, approximately 14,000 names were tallied. The article above was printed five years before one of the most deadly yellow fever epidemics in New Orleans history transformed the landscape of this cemetery by the sheer number of interments and new construction. With these figures taken into consideration, and considering 21,889 interments were recorded 144 years ago, the amount of loss of tablets and records is overwhelming. Every piece of stone remaining in Lafayette Cemetery No. 1 is a precious survivor.

Also, never, never sit on tombstones.

Cast iron fence of the Jefferson Fire Company No. 22 Society tomb, 1988. From 'A Conservation Program for Above Ground Burials/Cemeteries in the State of Louisiana," prepared by the Center for Preservation Research, Columbia University (via LASHPO)

[1] Historically, Lafayette Cemetery No. 1 is frequently referred to as “the Washington Cemetery.”
[2] Louisiana State Board of Health, Biennial Report of the Louisiana State Board of Health, 1883-84, 40; Edwards Annual Directory…in the City of New Orleans for 1872 (New Orleans: Southern Publishing Company, 1872), 86; Edwards Annual Directory for New Orleans 1873 (New Orleans: Southern Publishing Company, 1873), 90; United States Census, 1880, New Orleans, Louisiana, Roll 461, Page 234C.
[3] “All Saints’ Day – The Living Remember the Dead,” Times-Picayune, November 2, 1873, 1.
[4] Bennet Dowler, M.D., “Tableaux, Geographical, Commercial, Geological and Sanitary of New Orleans,” printed in Cohen’s New Orleans and Lafayette Directory for 1852 (New Orleans: Office of the Daily Delta, 1852), 21.
[5] Mayoralty of New Orleans, Common Council, City of New Orleans, “An Ordinance Relating to Cemeteries and Interments,” Daily Creole, December 30, 1856, 4.
[6] New Orleans Public Library, Lafayette Cemetery No. 1 Interment Records, Vols. 1-5, microfilm.
[7] Dowler, 21.

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Lost Landscapes of Cypress Grove, Part Two: Then and Now

12/19/2016

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Main aisle of Cypress Grove, looking toward City Park Avenue. Photograph by Emily Ford.

Part Two of Two in an examination of historic architectural landscapes at Cypress Grove Cemetery. Find Part One here.

In the 1840s, Cypress Grove Cemetery developed into the landscape its founders envisioned: tree-lined and populated with tombs of the finest order. It also gained company as St. Patrick’s Cemetery, Charity Hospital Cemetery, and Odd Fellows Rest were all established between 1840 and 1850. There at the corner at what is now Canal Street and City Park Avenue, Cypress Grove was part of a pastoral scene: barges floating up Bayou Metairie and the New Basin Canal, visitors strolling the gardens at the Halfway House, and rail cars pulling up right to the cemetery gates, unloading mourners and the bodies of the mourned.[1]

Between its founding in 1840 and the turn of the century, Cypress Grove would become the final resting place of many famous and infamous New Orleans characters. Northern-born transplants to the city would combine New Orleans tomb architecture with the styles and materials they were accustomed to. Firemen would memorialize their fallen brethren within the cemetery’s marble-clad walls.

Much of the incremental detail of the cemetery at its height, though, has weathered away from its present-day appearance. It’s easy to miss this historic garden cemetery for its modern lack of trees. But with historic research and a keen eye, it’s possible to rediscover Cypress Grove’s historic grandeur.

Detail of 1840 map of Cypress Grove Cemetery, showing plan view of the entrance, bayou and railroad. 1840 Firemen's Charitable Association Report (Tulane University Louisiana Research Collection)

Firemen, Northerners, and Protestants
Cypress Grove was the first fraternal cemetery in New Orleans. All other cemeteries founded up to 1840 belonged either to the Catholic parishes (except Protestant Girod Cemetery, belonging to Christ Church Cathedral) or to each respective municipality (i.e. Lafayette Cemetery No. 1). Many other fraternal organizations, including other firemen’s organizations, would found their own cemeteries over the course of the nineteenth century.

Cypress Grove was not intended for the exclusive burial of firemen. It served all New Orleanians seeking burial, if they could purchase a plot, and many who could not. Cypress Grove Cemetery No. 2 (present-day Canal Boulevard) was contracted by the City of New Orleans for indigent burial, even after Charity Hospital Cemetery was established in 1848.[2]

Cypress Grove Cemetery No. 2, unknown date. FindaGrave user Athanatos.

While Catholics in New Orleans had many cemeteries from which to choose, Protestants had only Girod Street Cemetery and the municipal cemeteries. Perhaps it was simple economics that caused so many Northern-born Protestants to buy property in Cypress Grove. It may also have been caused by cultural interaction between the Firemen (many of whom were also non-native New Orleanians) and others who joined them as newcomers in the Crescent City. In any case, the great majority of historic burials in Cypress Grove denote birth in northern climes such as Pennsylvania, New York, Connecticut, and others.

The Firemen’s Charitable Association fell into this market easily. Stonecutters whose work featured mostly in Girod Street Cemetery, such as long-time Girod Street sexton Horace Gateley, executed tombs and tablets in Cypress Grove as well. Gately himself, who drowned in at Isla del Padre, Texas in 1867, is buried in adjoining Greenwood Cemetery. The FCA even advertised in-ground burial in Cypress Grove. While in-ground burial occurred in nearly every cemetery in the city, FCA was the only cemetery owning body to advertise it – plainly appealing to newcomers with a distaste for Continental-inspired above-ground tombs.[3]

Batson family tomb, constructed of Lake Pontchartrain brick with a Philadelphia brick veneer, c. 1840s. Photograph by Emily Ford.

When Girod Street Cemetery was demolished in 1957, Cypress Grove became a de facto artifact of what the Protestant cemetery may have looked like. Simpler, sarcophagus-style tombs with accents placed more on great obelisks and sculpture than on Greek acroteria or Baroque scrollwork dotted the aisles of both Girod and Cypress Grove. What few photos of Girod Street Cemetery remain even suggest a few duplicate tombs between both cemeteries: including the now headless and armless tomb statue and tomb of Henrietta Sidle Davidson (died 1881) and another tomb in Girod Street. Philadelphia brick, New Hampshire granite, and other Anglo-inspired tastes contributed to the budding landscape of Cypress Grove.

Tomb of Henrietta Sidle Davidson/Davidson family, Cypress Grove Cemetery. Photograph by Emily Ford.

Tombs of The Fire Companies
Cypress Grove was as often called “the Firemen’s Cemetery” as it was by its formal name, and its landscape reflected that fact. Large lots at the end of aisles were reserved for the construction of Fire Company society tombs, including Perseverance Lodge No. 13, Eagle Company No. 7, Philadelphia Fire Engine Co. No. 14, Mechanics No. 6, and the Phenix [sic] Fire Company. All of these companies constructed tombs for their fallen members – Phenix and Mechanics No. 6 are no longer present in Cypress Grove Cemetery.[4]

The society tomb of Perseverance Lodge No. 13 was completed in 1854, although the founding date of the company, 1840, was emblazoned on its Classical parapet. The January 2, 1854 cornerstone-laying ceremony for the tomb was an affair of great pomp, with a procession from the Engine House to the cemetery, where a copper box was laid at the site:

Mr. [S.T.] Jones placed a closely sealed bottle in the box, containing the constitution and list of members of this efflisient [sic] company, the daily newspapers of the city, and the various coins of the country. This was also embedded in mortar, the cover put on, and the whole covered with solid masonry, upon which the corner stone was laid. The beauty of the day, the solemnity of the occasion, and the mournful memories engendered by the scenes around, all contributed to give the ceremony a peculiar interest.[5]

The tomb of Perseverance Lodge No. 13 dominated the entrance of Cypress Grove Cemetery then as it does now – a large terra cotta cupola with ionic columns and a cast-iron finial at its dome was constructed atop the tomb roof. At the center of its primary façade, an entrance was likely constructed which was enclosed by cast-iron doors. Above this door were marble brackets and a Classical pediment.

Perseverance Lodge No. 13 tomb, c. 1890. From the History of the Fire Department of New Orleans.

Perseverance Lodge No. 13 tomb, Summer 2016. The original door has been replaced and pediment fallen away. The cupola was struck by lightning in 2015. Photo by Emily Ford.

The tombs of Philadelphia Fire Engine and Eagle Fire Company were tucked into the front corners of the cemetery. Each built identically, with marble-clad masonry and large urns and finials, they were each enclosed with iron gates, each within the line-of-sight of the Irad Ferry monument.

Tomb of Eagle Fire Company No. 7. Photograph by Emily Ford.

Masterpieces in Marble and Granite
Other societies in addition to fire companies would build their tombs in Cypress Grove, most notably the Chinese tomb and Baker’s Benevolent Association tomb. But Cypress Grove would make its mark in the number of great family tombs that populated its aisles.

The sarcophagus tomb is one of the most notable artifacts of funerary architecture in New Orleans cemeteries, and in Cypress Grove this was no different. Built of brick and clad in marble pilasters, cornicework, and sculptural elements, the sarcophagus tombs of the McIlhenny, Davidson, Johnston and Walker tombs are examples of the dozens of this burial type found in Cypress Grove. Built by stonecutters like Anthony Barret, James Reynolds, and Newton Richards, they represented the English-speaking stonecutter’s take on a burial style often associated with Creole artisans.

Johnston and Walker marble-clad sarcophagus tombs. The pedestals on each structure likely once had sculpture. Constructed by James Reynolds, 1871. Photograph by Emily Ford.

The French-speakers were present in Cypress Grove, as well. Sarcophagus tombs by signed by Florville Foy are present beside the work of New Orleans-born Jewish stonecutter Edwin I. Kursheedt. Renowned French-born cemetery architect J.N.B. de Pouilly designed two of the best-known tombs in Cypress Grove: those of Maunsel White and Irad Ferry (constructed by Monsseaux and Richards, respectively).

Newton Richards (1805 – 1874) a New Hampshire-born stonecutter known best for his work in granite quarried from his home state, likely constructed the many granite tombs in Cypress Grove. Prior to the early 1900s, granite was difficult to quarry, cut, and shape for tomb architecture. The granite tombs of Cypress Grove tout Richards’ corner on the granite tomb market in New Orleans. Richards himself is buried in Cypress Grove.[6]

Sadly, some of the oldest and most distinctive granite tombs in Cypress Grove are no longer. Located beside the granite Kohn tomb on the main aisle, these tombs once bore a very unusual feature – acroteria depicting the stylized faces of Greek or Egyptian women. The tombs were either dismantled or collapsed sometime after the 1950s. All that remains are their granite facades lying horizontally on the ground. Their granite faces long since removed by the family or (more likely) thieves and antique hawkers.

Undated photograph of granite tombs on main aisle (possibly 1950s). Cypress Grove, Huber “Cemeteries” folder, Louisiana Image Collection, Louisiana Research Collection, Tulane University.

Same view, December 2016. Photograph by Emily Ford.

The only remaining example of this style of historic tomb construction lies not in Cypress Grove but in Metairie Cemetery – the Duverje family tomb, constructed between 1808 and 1820 and moved from the family cemetery in Algiers in 1916, retains such acroteria. They are the last of their kind in New Orleans cemeteries.

The Barthelemi Duverje tomb, built around 1808-1820, Metairie Cemetery. Photo by Emily Ford.

Female face acroteria feature, Barthelemi Duverje tomb. Photo by Emily Ford.

Then and Now
After 1945, New Orleans cemeteries underwent a seismic shift in management, industry, and trade. The monument industry had been slowly becoming a national affair managed by large companies – a shift that reached New Orleans after World War II. Over the years, most cemeteries abandoned the employ of the cemetery sexton who traditionally cared for the grounds on a daily basis. Stonecutters, who had often served as sextons, adapted and became cemetery owners and dealers of nationalized products. Technology changed the way tombs were built, repaired, and maintained.

This shift affected every cemetery in New Orleans. In the Catholic cemeteries, it led to the consolidation of parish burial grounds into the incorporated New Orleans Archdiocesan Cemeteries. In municipal cemeteries, it meant a transfer of management to overstretched city departments that cared for publicly-owned buildings and parks.[7] In the fraternal cemeteries, it meant a consolidation of duties and a new focus on sellable space to accommodate budget shortfalls.[8]

With population movement to the suburbs and elsewhere, tombs were less likely to be cared for by their owners. With no sexton to manage the landscape, small issues with tombs became larger problems, often solved in the quickest and cheapest way possible. Storms like Camille, Betsy, and Katrina flooded Cypress Grove Cemetery, killing many of the surviving trees.

Remnants of removed tree, rear sections of Cypress Grove cemetery. Photo by Emily Ford.

Those who entered the monument trade after 1950 were much more familiar with new technologies than old materials. Old problems, then, were solved in new ways. In the 1960s, when the marble facing of the extensive wall vaults at Cypress Grove began to sag away from their brick substrate, the decision was made to remove the marble instead of repair it.

No date, but possibly 1950s, Cypress Grove wall vaults, “Cemeteries” folder, Louisiana Image Collection, Louisiana Research Collection, Tulane University.

Same section of wall vaults, December 2016. Photo by Emily Ford.

When landscaping tumuli was too labor intensive, the sod was stripped from their structures, leaving cement-patched, igloo-like bodies behind. Herbicides like RoundUp were selected to replace arduous mowing, damaging masonry and causing grassy root structures to erode, leaving deep ruts which can destabilize walls and tombs. Alternately, trees which lent such a rural feel to Cypress Grove eventually overgrew their root structures, tipping walls and capsizing tombs.

Deconstructed tomb of Joshua James, built by Anthony Barret, 1870. Photo by Emily Ford.

All the while, the responsibility of families to care for and repair their own cemetery property became anachronistic in an era of new innovations and perpetual care. The cultural forces that created Cypress Grove had transformed, with the role of the fraternal society somewhat supplanted by the rise of Social Security and insurance companies; the rural cemetery now firmly at the edges of the metropolis. New Orleans cemeteries in general are prized for their historic value, but the value of their maintenance and preservation may exceed that interest from many sides.

Yet Cypress Grove remains, its Egyptian columns rising above Canal Street and City Park, where once the bayou and the railroad met. It may be difficult to see it, but with a conscientious eye and a little history, its lost landscapes can be found.

Aerial image of Perseverance Lodge No. 13 and main aisles of Cypress Grove, August 2016. Photograph by Alahna Moore.

[1] “Passenger and Freight Barges on the New Canal,” Daily Picayune, January 1, 1846, 4; Leonard V. Huber, Peggy McDowell, Mary Louis Christovich, New Orleans Architecture, Vol. III: The Cemeteries (Gretna: Pelican Press, 2004), 30-35; At least one duel also took place in front of Cypress Grove’s gates, between former state senator Waggaman and a former New Orleans mayor Prieur, Daily Picayune, March 11, 1843, 2.
[2] Daily Picayune, April 21, 1846, 2.
[3] “Cypress Grove Cemetery,” Daily Picayune, September 15, 1842, 2. Full text: “CYPRESS GROVE CEMETERY. A portion of this rural cemetery having been appropriated for interments in GRAVES, application can be made at the Firemen’s Insurance Office; to M.C. Quirk & Sons, or Mr. Monroe, Undertakers. The Superintendent will also receive at the ground any corpse for interment, on payment of $5 for grown persons and $3 for children. GEORGE BEDFORD, President F.C.A.”
[4] “Grand Fancy Dress Ball,” Daily Picayune, February 26, 1852, 3; “Fireman’s Funeral,” Daily Picayune, August 14, 1847, 2.
[5] “The City: An Interesting Ceremony,” Daily Picayune, January 3, 1854, 1.
[6] Cohen’s New Orleans Directory for 1855 (New Orleans: Printed at the office of the Picayune, 66 Camp Street, 1855), xiv.
[7] Pie Dufour, “Old Cemetery Getting New Look,” Times-Picayune, November 10, 1968.
[8] In Cypress Grove, sexton and stonecutter Leonard Gately was instrumental in developing sections into sellable space. Daily Picayune, April 12, 1959, 154.

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Tales from the Tumulus

11/27/2016

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Elks Lodge No. 30 tumulus, Greenwood Cemetery. Photo by Emily Ford.

To call any cemetery landscape “eclectic” is usually an understatement. Within cemetery landscapes are the architectural whims of uncountable individuals, families, and craftsmen. And so it goes that in New Orleans cemeteries we pass a Gothic chapel and find a Celtic cross. Our landscapes are amalgams of recollection – Classical Greek, Roman, and Egyptian are at home with the Italianate, the Moorish Revival, and the Art Nouveau.

This rich tradition has inspired architects to look backward for inspiration, but there is no farther backward one can reach than the tumulus. Known also as a barrow, the tumulus is a burial structure that rises from the ground as a hill or mound. Often, the tumulus bears a means of access from the side or top of the hill. Its origins span across the ancient world, both Old and New, representing a common type of burial shared between the ancient Norse, Etruscans, Chinese, Native Americans, and many, many more.[1]

This type of burial also has its home in New Orleans cemeteries. The Elks Lodge tumulus in Greenwood Cemetery, and the Armies of Tennessee and Northern Virginia in Metairie Cemetery are often used as examples for the tumulus in modern cemeteries. Yet they are not alone in their unique appearance. The tumulus once graced many more New Orleans cemetery landscapes than it does today. In this blog post, we explore the origins, proliferation, and eventual disappearance of the tumulus in New Orleans cemeteries.

Mounds, Barrows, and Antiquarians
In Europe, mound, barrow, or tumulus burial was practiced by pre-Roman and Roman cultures. Tumuli can be found in nearly every European country – today as protected archaeological sites and heritage attractions.[2] The practice of mound burial was abandoned after the rise of Christianity and the development of churchyards in Europe. Until the cemetery landscape was reinvented by the rural cemetery movement in the early 19th century, the tumulus was a thing of ancient history.

Tumulus of Dissignac, Saint-Nazaire, France. Between 4,500 and 4,700 years old. From Wikimeda Commons user Dmitri Lytov)

A number of factors contributed to the reintroduction of the tumulus to cemetery landscapes in Europe and the New World. With the establishment of cemeteries like Pere Lachaise in Paris, the understanding of cemetery landscapes shifted into one of green space and architectural eclecticism. From this cultural development sprang the Greek Revival architecture that proliferated New Orleans thanks in part to J.N.B. de Pouilly. But the gaze of nineteenth century Europeans and Americans did not exclusively look back to Greece. It turned to Egypt and the Middle East. It incorporated Gothic spires into new designs. And it looked even farther back to the mysterious mounds found in the European countryside.

By the 1870s, the antiquaries of Europe excavated numerous tumuli in England, Italy, France, and Norway. Such discoveries were commonly featured in New Orleans newspapers.[3] An awareness of the burial mounds of great ancient cultures joined Greek temples and Gothic cathedrals in the consciousness of New Orleaneans. Furthermore, the people of the American South were familiar with mound burial in their own backyards.

The presence of seemingly abandoned mounds in the southern and mid-western United States had captured the interest of Europeans since Hernando de Soto reported their existence in 1541. After colonization and into the nineteenth century, some of these mounds in Louisiana were repurposed by Americans for use as their own cemeteries. This was the case in Monroe’s Filhiol-Watkins Cemetery. Fleming Plantation Cemetery is also located on a Native American mound.

By the mid-nineteenth century, mound burial was firmly rooted in the imagination of New Orleaneans. From these inspirations, the tumulus made its debut in cemetery landscapes.

Fleming Cemetery, along Bayou Barataria in Lafitte, Louisiana, 1972. Photo via Wikimedia Commons.

The Tumulus in New Orleans
Like the city itself, New Orleans cemeteries are the product of many layers of community and identity. Each cemetery is a reflection of the people who made it their own. Cemeteries that were built and utilized by Irish, German, or American New Orleaneans developed with a different aesthetic than those shaped by French speakers. Each community drew upon their own culture and style to create their cemetery.

The tumulus entered the popular consciousness in part via a new interest in archaeology and ancient architecture.[4] Though tumuli in New Orleans often had Greek Revival motifs, they were utilized by Americans elsewhere in the United States. Great northern cemeteries like Mount Auburn featured tumuli as part of their cultivated agrarian landscapes, as did closer cemeteries in Charleston and Savannah.[5] Thus, it is no surprise that tumuli in New Orleans appeared first in American and not Francophone cemeteries – decades before the Elks, the Army of Tennessee, or the Army of Northern Virginia.
Tumuli are found primarily in the Canal Street cemeteries, including Cypress Grove, Masonic, Odd Fellows Rest, and Greenwood. They are also found in American-oriented cemeteries like Lafayette Cemeteries No. 1 and 2. There are dozens of tumuli to be found in our cemeteries, yet the untrained eye will not find one.

Hidden Tumuli, or How the Lawnmower Changed Everything
Most tumuli in New Orleans cemeteries no longer look like tumuli. Stripped of their grassy hill features, they appear instead simply as unusual tombs with rounded bodies. The Hornor and Holdsworth tumuli in Cypress Grove and Masonic Cemeteries (respectively) are good examples. Both constructed with a marble primary façade featuring relief carvings of cut flowers, they were likely carved by the same craftsperson, although neither structure is signed.

Above: The Hornor tumulus in Cypress Grove, constructed c. 1855. Below: The Schilling-Holdsworth-Brennan former tumulus, Masonic Cemetery No. 1, c. 1860s. Photos by Emily Ford.

Both tumuli have conspicuously rounded structures that seem to contrast with the grandiose style of their primary face. Yet when imagined as they originally appeared, as green hills from which their marble faces projected, their aesthetic comes together.

There are many former tumuli in New Orleans cemeteries that have been stripped of their signature mounds. The John P. Richardson tomb, located in Lafayette Cemetery No. 1, was described in 1885 as “enclosed in a tall oval mound of turf, with marble doors set in a stone frame.”[6] The tumulus memorialized Richardson’s young daughters – Ella and Marguerite Callaway or “Calla,” ages six months and four years old.

This original appearance could certainly not be deduced from examining the Richardson tomb today: its sweeping marble doors and arched primary face are attached to what appears to simply be a brick-and-mortar tomb.

John P. Richardson tomb, Lafayette Cemetery No. 1. Photo by Emily Ford.

Dozens of former tumuli can be found in New Orleans cemeteries; most are identified by the slightly unusual appearance of the tomb body when compared to its front. Nineteenth century tumuli were designed to appear monumental in both mass and detail, with their entrances featuring sweeping side elements or rounded tops. The massive hill that comprised the tumulus body framed these features. Other examples of former tumuli include:

Mount Moriah Lodge, Masonic Cemetery, c. 1861.

Corinthian Lodge Benevolent Association, Metairie Cemetery, c. 1875.

Howard Association, Odd Fellows Rest, c. 1850s.

McIntosh tumulus, Cypress Grove Cemetery. In November 1873, the Nixon (now McIntosh) tomb was described as: "in the form of a mound overgrown with grass, with a large marble front. Along the top of the slab creeps an ivy, which will eventually cover the whole mound. The frontispiece was garnished on each side by a vase of white flowers." (New Orleans Republican)

Cypress Grove Cemetery.

Metairie Cemetery.

Fitzpatrick tumulus, Greenwood Cemetery, c. 1940. The Fitzpatrick tumulus is undergoing the soil and sod loss that many tumuli have experienced.

Meunier tumulus, Greenwood Cemetery, 19th century.

The disappearance of historic tumuli can be explained in the same way many other landscape features have been altered. As cemetery design, economics, and management changed, the tumulus was viewed as far too costly to maintain. Before the 1920s, cemeteries featured cultivated grounds with aisles paved in crushed shells – and they were manicured using manual, spiral-bladed lawn-cutters.

Between 1920 and 1945, new lawnmowing equipment was patented with small gas-powered motors, cutting down on the labor required for landscape maintenance. This innovation was later supplemented by the availability of ready-mix concrete with which to pave once shell-strewn aisles. Finally, in the 1940s, industrialization of the monument and funerary industries led to most cemeteries eliminating the position of sexton (caretaker) from their ranks.

Frustration with the manual spiral-blade lawnmower led to motorized alternatives. Illustration from the Bogalusa Enterprise and American, July 27, 1922, via Library of Congress.

All tombs require maintenance, and tumuli were no different. Powered lawnmowers had difficulty rolling over their great mounds to cut the grass. Applying herbicide to these structures simply would have killed roots that held the sod atop the structure, causing it to erode. It appears that each tumulus underwent the same series of unfortunate events: difficulty of maintenance, dissolution of family or organizational ties to the structure, and the easy availability of ready-mix cement led to the erosion of the hill feature and the eventual removal of the tumulus altogether.

The Pond tomb in Lafayette Cemetery No. 1 is an example of this process. The structure lost its hill feature, which was replaced instead with crude cement covering, leading tour guides to refer to the tomb as “an igloo.”

Famous Tumuli
The tumulus has lost its ubiquity in New Orleans cemeteries, but not its place in among the great structures our cemeteries are known for. Three tumuli remain as iconic examples of the burial type – two in Metairie Cemetery, and one in Greenwood.

The tumuli of the Army of Northern Virginia and the Army of Tennessee in Metairie were constructed in 1881 and 1893, respectively.

Each tumulus memorializes the fallen Confederate soldiers and deceased veterans associated with each division. After the Civil War, veterans of both Confederate and Union armies formed such benevolent associations for the support of their members. In the case of the Armies of Northern Virginia and Tennessee, perhaps the tumulus design was a nod to the military and fraternal connotations many ancient tumuli bear.

Each tumulus features a remarkable sculpture at its hillside apex. The Army of Northern Virginia tumulus supports a 38-foot column atop which a sculpture of General Thomas Jonathan “Stonewall” Jackson stands. The Army of Tennessee features an equestrian bronze, sculpted by Alexander Doyle, depicting General Albert Sidney Johnston atop his horse, Fire Eater. Both tumuli are notable features of Metairie Cemetery, included in most histories of the cemetery.[7]

Army of Tennessee tumulus, Metairie Cemetery, in 1910. Image via Library of Congress.

Army of Northern Virginia tumulus, Metairie Cemetery. Photo by Wikimedia Commons user Infrogmation.

The third notable tumulus in New Orleans is viewed daily by many city commuters. The tomb of the Benevolent Protective Order of Elks, Lodge 30, features a bronze elk standing atop its grassy summit. The tumulus is located in Greenwood Cemetery at the intersection of Canal Street and City Park Avenue, where the elk looks out above the traffic.

The Elks lodge tumulus was first conceived of in 1911 by the local Elks, who held a great circus in downtown New Orleans to raise funds for the cause. In subsequent years, the Elks would commission monument man Albert Weiblen to construct the tomb at the cost of $10,000 (approximately $250,000 in 2016 currency). The structure was assembled of Alabama granite, shaped with a classical pediment, the center of which features a clock forever frozen at the eleventh hour, a reference to the “Eleventh Hour Toast” held by Elks when gathered together.

Elks Lodge tumulus, Greenwood Cemetery, c. 1913. Photo by Emily Ford.

Local legend has suggested that Albert Weiblen warned the Elks that the lot on which they wished the tumulus be constructed was not suitable for a structure of that size. It is true that, historically, City Park Avenue was once part of a navigation canal, an infill had only partially stabilized the soft earth. The story goes that the Elks decried Weiblen’s warning and enjoined he move ahead with construction. While primary sources for this story are nonexistent, the Elks Lodge tumulus does have a noticeable tilt toward Canal Street.

Lessons in Preservation
While the tumulus holds its place of honor in cemetery landscapes with the Elks and the Armies of Tennessee and Northern Virginia, it has faded from the everyday view of most cemeteries. Such a loss is difficult to quantify. Historic New Orleans cemeteries are dynamic places where features are constantly altered, modified, destroyed, or restored. Yet as we approach the task of preserving these cemeteries as functional landscapes, the tumulus offer some distinct lessons.

Stripped-down tumuli confuse the historic appearance of cemeteries like Cypress Grove and Lafayette Cemetery No. 1. Had these structures been preserved, their green mounds would carry on the tradition of the cemetery as garden space; and they would properly communicate the historic landscape for both grieving family and heritage tourist alike.

Stripped-down tumuli are an example of one cardinal rule of cemetery preservation: that once improper treatment has taken place, it’s nearly impossible to reverse. Each blow to responsible and considerate preservation is most likely permanent. Thus, while restoration is important, maintenance, documentation, and planned preservation are much more crucial. When the cemetery landscape is understood and preserved, large-scale restorations are less necessary.

Finally, stripped-down tumuli teach us to deeply consider each structure as part of a whole, to read the structure for what isn’t there as much as for what is. Through this consideration, cemetery stewards can preserve these resources of history and heritage in a responsible manner that benefits generations to come.

[1] Dan Hicks, et. al. Envisioning Landscape: Situations and Standpoints in Archaeology and Heritage (Routledge, 2016), 167.
[2] James C. Southall, The Recent Origin of Man (Philadelphia: J.B. Lippincott & Co., 1875), 87-97.
[3] “Jackson Mounds,” Daily Crescent, January 16, 1851; “Norwegian tumulus,” New Orleans Bulletin, April 8, 1874, 2; “Norwegian Tumulus,” Opelousas Journal, August 4, 1876, 1.
[4] George F. Beyer, “The Mounds of Louisiana,” in Publications of the Louisiana Historical Society (New Orleans: 1895), 12-30. (Link)
[5] Gibbes tumulus, Magnolia Cemetery, Charleston, SC, and HABS documentation (Library of Congress).
[6] “All Saints Day,” Daily Picayune, November 2, 1885, p. 2.
[7] Henri Gandolfo, Metairie Cemetery, An Historical Memoir: Tales of its statesmen, soldiers, and great families (New Orleans: Stewart Enterprises, 1981).

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Building an Historic Landscape: Sextons of Lafayette Cemetery No. 1, 1833-1945

5/8/2016

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Washington Avenue aisle, Lafayette Cemetery No. 1, 1999. Photo by Mark Ford.

Adapted from Emily Ford, “The Stonecutters and Tomb Builders of Lafayette Cemetery No. 1, New Orleans, Louisiana,” Master’s Thesis, Clemson University, 2013. Full text here: http://tigerprints.clemson.edu/all_theses/1613/

The history of sextonship in New Orleans is as old as the city’s cemeteries. The origin of the cemetery sexton derived from European tradition, in which the sexton would care not only for the graveyard surrounding a church sanctuary, but also for the church itself. In New Orleans, the first sextons likely were part of a lay ministry, employed by the Catholic Church to care for St. Louis Cemetery No. 1 and, later Saint Louis No. 2.

Lafayette Cemetery No. 1, however, was not administered by the Church or any other religious group. Instead, it was established in 1833 by the municipality of Lafayette, a suburb of New Orleans. Translating from the ecclesiastical to the secular sphere, the City of Lafayette employed a sexton to care for the cemetery at Washington Avenue and Prytania Street.

From the cemetery’s founding into the 1950s, at least twenty-two individuals served as sexton of Lafayette Cemetery No. 1. Many were stonecutters and tomb builders, some were additionally undertakers, politicians, and masons. They cared for the cemetery in times of epidemic, vandalism, and population shifts. Through their stewardship, the landscape of the cemetery was formed.

Aisle in Lafayette Cemetery No. 1 at dawn. Photo by Emily Ford.

Phil Harty and the First Sextons of Lafayette Cemetery No. 1
Up to and after the City of Lafayette was incorporated into the City of New Orleans in 1852, the role of the sexton was to perform and record interments, submit interment records to the city council, and maintain the cemetery grounds. It was also his responsibility to enforce the ordinances of the city and state regarding interments and sanitary conditions.[1] These laws included the collection of a certificate of burial (presented by a physician or coroner to the deceased’s family), ensuring the deceased was properly placed in a coffin, and construction regulations regarding tombs. Failure to perform these duties resulted in punishment from City Council.[2]

Sextons were additionally paid a fee for each interment based on the deceased’s status as colored or white, child or adult, and whether the interment was to be an act of charity. In the nineteenth century, these fees varied from 50 cents to $1.50, with a $3.00 charge for the opening and closing of tombs and vaults, to be paid by the owner.[3]

The first sexton of Lafayette Cemetery No. 1 was most likely B.S. Quinman, who served from 1832 to 1844.[4] After Quinman, H.G. Hicks served briefly in the position. While many sextons constructed tombs in Lafayette No. 1, no structure or tablet in Lafayette Cemetery No. 1 bears either man’s signature. Their successor, however, seems to have made more of an impact on the cemetery.

Tomb of Phil Harty, near Sixth Street gate, Lafayette Cemetery No. 1. Photo by Emily Ford.

A. Thomas tomb, built by Phil Harty. Photo by Emily Ford.

Philip Harty, mostly referred to in documentation as Phil Harty, served as Lafayette Cemetery No. 1 sexton from 1855 to 1861. [5] Only one of his signed works survive amidst the rows and aisles of tombs: the tomb of A. Thomas, located near the rear gate.[6] He lived at 197 Washington Street, across from the main gate of Lafayette Cemetery No. 1. This address was utilized by numerous sextons and stonecutters throughout the second half of the nineteenth century. Today, the lot is listed as 1427 Washington Avenue. The building is currently utilized as the administrative offices for Commander’s Palace restaurant.

Phil Harty died August 14, 1861. His obituary, describing his death as “sudden,” states that Harty was well-known as a sexton and a “hearty, merry fellow up to the very hour of his death. Thousands he has introduced to the narrow house, and now he has gone himself, with scarcely a moment’s warning.”[7]

D.F. Simpson, a local stonecutter, followed Harty as sexton of Lafayette Cemetery No. 1, from 1863 to 1868. He was also a stonecutter and tomb builder – his office was located on Race Street.[8] Examples of his work remain in the cemetery today, including the Stearns tomb and at least three constructed while Simpson was in business with later sexton J. Frederick Birchmeier.

Following D.F. Simpson were James Hagan (1830-1908, sexton 1865-1867), and Joseph F. Callico (sexton 1867-1875).[9] James Hagan served as state senator representing Orleans Parish from 1880 to 1884. Based on remaining signed tombs and closure tablets, J.F. Callico was one of the most prolific stonecutters among the sextons of Lafayette Cemetery No. 1: today, nearly thirty tablets in the cemetery bear his signature.

Above: Stearns tomb, signed by Birchmeier & Simpson. Left: James Hagan tomb, Lafayette Cemetery No. 1. Photos by Emily Ford.

1865 – 1900: A Thriving Craft Community
The late 1870s were unusual for the stewards of Lafayette Cemetery No. 1 in that no one individual served for more than a few years. As had occurred in previous years, especially 1853, yellow fever epidemics were particularly difficult times for sextons. It is possible, then, that the 1878 epidemic, the marks of which are still very visible on the tombs and tablets of Lafayette No. 1, caused an upset in the administration of the cemetery.

In quick succession, Dennis Irvin, Cornelius Donovan, John Barret and Patrick Gallagher served as sextons from 1876 to 1880. Patrick Gallagher likely left his office due to accusations against him that he attempted blackmail on an unnamed person.[10] After these men, J. Frederick Birchmeier, a stonecutter who had been active in Lafayette No. 1 for decades, became sexton.[11]

J. Frederick Birchmeier advertisement, from Soards 1874 New Orleans Directory. Image: Tulane University Louisiana Research Collection.

All cemetery sextons sold tombs and lots to city purchasers. D.F. Simpson sold a tomb for one thousand dollars to a Mrs. Klarr in 1868.[12] Hagan and Callico certainly engaged in this practice, as well. However, J. Frederick Birchmeier did a very brisk business in tomb construction and sale. Moreover, he is the first sexton to be documented as having engaged in the practice of declaring tombs abandoned, clearing the lot, and re-selling the lot to a new client. He turned these lots for profit on a number of occasions. For example, Birchmeier renovated a tomb and removed its remains in 1879 and later sold the same tomb to the widow Paul. The Paul tomb is located in Quadrant Two, along the Coliseum Street wall.[12]

The turn of the twentieth century brought to Lafayette No. 1 a close-knit community of stonecutters and tomb builders, many of whom served as sextons. After J. Frederick Birchmeier retired, his colleague Hugh J. McDonald (1853-1895, sexton 1886-1895) took over stewardship of the cemetery. After McDonald’s death, stonecutter Charles Badger succeeded him. Badger was also the husband of Birchmeier’s daughter, Margaret.[14] Both Badger and McDonald were close colleagues of Gottlieb Huber, who was sexton from 1902 to 1915. The legacy of this community would continue for the next thirty years through another young protégée of these men.

Receipt from Gottlieb Huber for work in Lafayette Cemetery No. 1, signed by Henry Alfortish. Image courtesy Alfortish Marble and Granite Company.

1900 – 1945: The Alfortishes
In 1911, Henry Alfortish became assistant to Gottlieb Huber at Lafayette Cemetery No. 1. Alfortish also worked with Huber privately, and would absorb Huber’s business after his death in 1926.[15] The influence of Alfortish and, later, his son Edward, would greatly change the cemetery. In the 1920s, Alfortish declared numerous lots abandoned and “open for sale.” He sold these lots and tombs to new clients and, additionally, provided replacement deeds for families who had lost their tomb ownership documents. It was also under the sextonship of Henry Alfortish that the wall vaults once located along Sixth Street were cleared and demolished. Numerous coping tombs located along this wall today bear Alfortish’s signature.[16]

Edward Alfortish assumed sextonship of Lafayette No. 1 in 1942. However, the role of sexton was no longer seen as relevant in the city-owned cemetery. Few burials were made compared to the heyday of Lafayette No. 1, and many of the responsibilities of sexton could be carried out by other city officials. By around 1950, no individual would serve as sexton of Lafayette Cemetery No. 1 again.

The caretakers of Lafayette Cemetery No. 1, from 1833 to 1950, built the cemetery as it is seen today. They designed and constructed its tombs, removed and replaced landscape features, fostered its dead and their families, and protected the cemetery from harm. Their names are placed alongside the names of Lafayette No. 1’s most famous residents, in the form of carved signatures at the bases of closure tablets and headstones. The story of this National Historic Landmark cemetery is very much their story.

Top: Lafayette Cemetery No. 1, 1904, from the Times-Picayune 1904 Guide to New Orleans. Bottom: Same view, 2016.

[1] “Ordinance Relating to Cemeteries and Interments,” Daily Creole, December 30, 1856, 4; State of Louisiana, The Revised Statutes of Louisiana (J. Claiborne, 1853), 386.
[2] “City Intelligence: Board of Health,” Daily Picayune, August 4, 1853, 1.
[3] Ibid.; Currency evaluation oriented around historic standards of living, these costs equate to approximately $20-$40 per interment and $81 (2011 dollars) for the opening/closing of a tomb or vault. (www.measuringworth.com)
[4] Louisiana State Board of Health, Biennial Report of the Louisiana State Board of Health, 1883-84 (Baton Rouge: Leon Jastremski, 1884), 40.
[5] Daily Picayune, February 15, 1855, 6; Mygatt & Co.’s Directory for New Orleans, 1857, W.H. Rainey Compiler. L. Pessou & B. Simon Lithographers, 23 Royal Street, New Orleans, 1857, 49; Gardner’s New Orleans Directory for the Year 1859 (New Orleans: Bulletin Book and Job Printing Establishment, 1858), 377; Gardner’s New Orleans Directory for 1860 (New Orleans: Bulletin Book and Job Printing Establishment, 1859), xvi.
[6] Based on a 2012 survey of all signed craftwork in Lafayette Cemetery No. 1. The Isaac Bogart tomb, located in Quadrant Three of Lafayette No. 1, is documented in the 1981 Save Our Cemeteries/Historic New Orleans Collection Survey of Historic Cemeteries as having a tablet signed by Phil Harty. The tablet has since been lost.
[7] “Sudden Death,” Daily True Delta, August 15, 1861, 3.
[8] Daily Picayune, November 18, 1866, 3.
[9] Based on directories and municipal documents.
[10] “An Official Suspended,” Daily Picayune, October 9, 1878, page 2.
[11] Soard’s New Orleans City Directory for 1880 (New Orleans: L. Soard’s Publishing Co., 1880), 456; Soard’s New Orleans City Directory for 1882 (New Orleans: L. Soards & Co. Publishing, 1882), 142; Soards’ New Orleans Directory for 1883 (New Orleans: L. Soards & Co. Publishing, 1883), 452.
[12] “A Singular Case,” Daily Picayune, June 14, 1868.
[13] Receipt from J. Frederick Birchmeier to the widow of John Paul, Historic New Orleans Collection, MSS 365.
[14] Daily Picayune, February 8, 1891, 1.
[15] Times-Picayune, January 20, 1926, 2.
[16] Receipts for lots Quadrant Three, Lots 16 and 17, Quadrant 1, Lots 270-275, the Moulin, Gonea, Legien, and Bittenbring tombs. Sexton’s book, page 127. Historic New Orleans Collection, Leonard Victor Huber Collection, MSS 365.

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What th' Stone Age Boys Would Think: Albert Weiblen, 1857-1957

5/1/2016

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from "Club Men of Louisiana in Caracature, 1917," by William Kevil Patrick. Image courtesy Tulane University Louisiana Research Collection.

On May 1, 1957, and only a few months shy of his 100th birthday, Albert Weiblen passed away in New Orleans.

In his lifetime, Albert Weiblen was a revolutionary figure in New Orleans cemetery architecture. Under his carving hand, the craft of tomb building would expand from a hyper-local, individual cottage profession into a modern industry – spanning the eastern United States and powerfully altering the landscape of New Orleans cemeteries.

A German Immigrant in New Orleans
Albert Weiblen was born in 1857 in Metzingen, Wurttemberg, Germany. Sources suggest that he began his work as a sculptor in his homeland, apprenticing in the manner that was traditional for the time.[1]

Weiblen immigrated to the United States in 1883 and soon afterward began work with local marble company Kursheedt and Bienvenu. Operational from 1867 to 1901, the company was co-owned by Edwin I. Kursheedt, a prolific stonecutter in his own right who, in addition to work in New Orleans’ Jewish cemeteries and other cemetery stonework, supplied the stone for the reconstruction of the Old State Capitol in Baton Rouge in the late 1880s.[2]

At this time, New Orleans’ cemetery stonecutting industry was already changing. The florid, individualized Classical-revival tombs popular from the 1840s through the 1860s had given way not only to new styles inspired by Gothic and Italianate revival aesthetics, but also to economies of scale. The Yellow Fever epidemic of 1878 galvanized this trend. In this year, the construction of tombs shifted more to “cookie cutter” and slightly simplified styles, replicated by numerous carvers and builders.[3]

Examples of identical tombs built 1880 - 1900 in Lafayette Cemetery No. 1 and 2. Photographs by Emily Ford.

Weiblen stepped into the cemetery craft scene in New Orleans at a time when this streamlining of tomb construction was in its infancy. New industrial technology, such as saws and machinery to cut granite and marble, new types of stronger hydraulic cements, and stonecutting technology powered by pneumatic chisels and even sandblasting, had been adopted elsewhere in the country, but were a long way off from making their debut in New Orleans cemeteries.[4] When these new tools and methods did arrive, though, it was often Weiblen who spearheaded their use.

In 1887, Weiblen left Kursheedt & Bienvenu’s and started his own marble and granite company.[5]
His first office and show room was located at 233 Baronne Street, a location he expanded by 1893.[6]

Weiblen’s big break came in 1891 when his company won the contract to construct the memorial obelisk to New Orleans Superintendent of Police David Hennessy. Hennessy was murdered on October 15, 1890, an event which sparked riots in New Orleans and led to the lynching of eleven Italian-Americans. The contest had been open to many New Orleans monument men, including Charles A. Orleans, the city’s prominent monument builder at the time.[7] The monument was described by national trade periodical Stone magazine as “one of the handsomest monuments in New Orleans”:

The monument is of Holloway granite, 26 feet high, and stands on a mound four feet high. The base of the shaft is seven feet six inches square. The die [inscribed section above the base] is highly polished. On the side facing the main avenue appears the coat of arms of Louisiana…

The shaft is surmounted by a pall or mantle and a police belt and baton exquisitely sculptured. Four beautiful marble vases, three feet high, re placed one at each corner of the mound, a gift of Ex-Mayor Shakspeare.[8]

A Rising Star Rides the Rails
By 1900, Weiblen owned a steam-powered manufacturing shop on City Park Avenue, where it crossed beneath the Illinois Central Railroad. This location was significant because it took advantage of the improved infrastructure upon which the New Orleans monument industry increasingly relied.

Marble and granite from multiple sources, including Talladega (Alabama), Elberton (Georgia) and Barre (Vermont) could all be transported by rail directly to Weiblen’s shop for cutting and processing. In one single 1908 order, Weiblen ordered more than 100 rail cars of Georgia marble. He also looked overseas for materials, importing enormous quantities of Italian marble by steamship.[9]

Hennessy Monument, Metairie Cemetery, from Stone - An Illustrated Magazine, Vol. V (June - Nov. 1892)

From this location, Weiblen had a workshop complete with powerful equipment to cut, shape, polish, and engrave marble and granite slabs. At the turn of the century, Weiblen’s equipment was not only state of the art (the largest in the South), but was also one-of-a-kind in New Orleans, where technologies were relatively slow to catch on.[10] A skilled marketer and self-advertiser, Weiblen described this equipment in detail in his advertisements, spending nearly half of one circa 1900 advertising booklet explaining its advantages over “the old-time and very laborious manner of cutting by hand.”[11]

View of Weiblen's show room on Baronne Street, from Rock Products (trade magazine) Vol. VI, No. 3 (January, 1907).

That Weiblen frequently looked outside of New Orleans for materials and technologies made him, in general, a man of his time. By 1900, the monument industry in the United States was galvanizing as a national trade. Periodicals and trade magazines illustrating the newest and best quarries, saws, cutting methods, and others flourished. Even in New Orleans, Charles Orleans and others had begun to reach outward to peers in the east, newly accessible by infrastructure. Yet Weiblen certainly had a flare for this type of resourcefulness. In 1905, he recruited stonecutters directly from Barre, Vermont, for his shop in New Orleans.[12]

The stonecutting shop on City Park Avenue holds in itself a history as visible as any of Weiblen’s tombs. Expanded into the company’s primary sales office in 1907, by the 1920s Weiblen came into possession of five marble sculptures that were once part of the old New Orleans Cotton Exchange. Two of these sculptures, caryatids from the Exchange entranceway, were incorporated into the showroom entrance. The other three, representing Commerce, Industry, and Agriculture, were scrapped for their marble, fell victim to vandalism, or were used as road fill, respectively. The caryatids, however, remain in the Weiblen building, which now houses the Orleans Parish Communication District.[13]

detail of the old Cotton Exchange Building, 1903. Image: Detroit Publishing Company, Library of Congress.

City Park showroom entrance, taken after 1920. Weiblen Marble and Granite Company Office Records, Southeastern Architectural Archive, Special Collections Division, Tulane University Libraries.

Present-day City Park Avenue building entrance. Wikimedia Commons user Infrogmation.

The Quarry Man
In 1911, Albert Weiblen and his son George leased an interest in a quarry at Stone Mountain, Georgia, from the Venable Brothers company. This was one of a number of savvy moves by the elder Weiblen that helped him cut down his supply chain. By the 1930s, Weiblen would lease another quarry in Elberton, Georgia. His sons, George, Frederick, and John, would all live at the Georgia quarries.[14] In the 1920s, the Weiblens – specifically George and Frederick (who died in 1927) – would begin a long journey of involvement in the carving of the Confederate monument at Stone Mountain, which would not be completed until 1970, the year of George’s death.

At these quarries, Weiblen further expanded his infrastructural advantage. By 1936, Weiblen had constructed a full-service carving shop on-site at his Elberton quarry – complete with one of the largest air compressors in the country.[15] Paired with the rail spur he had also built, this permitted Weiblen Marble and Granite to streamline its orders directly from the source. In 1940, Weiblen moved all of his manufacturing operations to Elberton. From this point on, tombs, monuments, and other orders would be ordered from catalogs by customers in New Orleans, manufactured in Elberton, and sent direct by rail to Louisiana, ready for assembly.[16]

Georgia Marble tombs designed and erected by Albert Weiblen, Rock Products (trade magazine) Vol. VI, No. 3 (January, 1907).

This advantage also allowed Weiblen to flood the New Orleans market with the products of his quarries, directly transported by rail from their source. Between 1900 and 1940, Weiblen's activities bolstered a stylistic and material shift in New Orleans cemetery architecture. Granite was much more accessible than in the past, and led to new uses as facing and coping material. Georgia marble overtook other sources for new closure tablets, copings, tomb claddings, and other elements.

Ever on the marketing edge, Weiblen Marble and Granite even coined a new name for a specific type of Georgia marble, distinguished by sweeping gray and white color patterns: Georgia “Creole” marble (now called “solar gray”). Other burgeoning New Orleans suppliers took up the source, leading Creole marble to be found in large sections of cemeteries like Greenwood, Masonic, and Metairie. Weiblen also attached his name to the granite his company supplied, which is known even today in some circles as “Weiblen gray.”

The Bowen tomb in Metairie Cemetery is an excellent example of construction with Georgia Creole Marble. Photo by Emily Ford.

The Kissgen family tomb in Lafayette Cemetery No. 1 was refinished with granite-rubble facing, a retrofitting style popular in from 1900 - 1930.

A Cemetery Family
Weiblen’s success was passed on to his surviving sons, George and John. George Weiblen operated the Stone Mountain and Elberton interests until his death in 1970. John Weiblen, alternately, assumed his father’s mantle as president of Weiblen Marble and Granite, after Albert Weiblen’s retirement. It was at this time, between 1948 and 1951, that the family company assumed controlling interest in Metairie Cemetery Association. While the purchase of arguably the most prestigious cemetery in New Orleans would have been a grand accomplishment, it also coincided with a larger trend among New Orleans stonecutters in the 1940s.[17]

With the monument industry widening to a national scale, and paired with other factors surrounding cemetery management and use, the traditional model of the New Orleans stonecutter that once suited in the nineteenth century was no longer adequate after World War II. This trend was present across all New Orleans cemeteries.

In Protestant Girod Street Cemetery, the position of sexton (caretaker), historically held by a stonecutter, was eliminated. This was true also of City-owned cemeteries like Lafayette, Carrollton, Holt, and Valence, in which the position of sexton was eliminated and the management of cemeteries delegated to the City Department of Property Management. The role of the stonecutter, then, was no longer supported by specific cemeteries.[18]

Across New Orleans, it became more economically feasible for stonecutters and monument men to shift paradigms from being caretakers of cemeteries to owning the cemeteries outright. Sextons of the Lafayette Cemeteries for three generations, the Alfortish family moved to Gretna and opened Westlawn Cemetery. Victor Huber, monument dealer and caretaker of St. John Cemetery, assumed controlling interest of that burial ground and opened Hope Mausoleum. In 1951, the Stewart family purchased property adjoining Metairie Cemetery and opened Lake Lawn Park and Mausoleum.[19] In this sense, Weiblen’s shift from producer of Metairie’s monuments to owner of Metairie’s business was a natural one.

John Weiblen preceded his father in death in 1956, leaving his widow, Norma Merritt Weiblen, to manage Metairie Cemetery, which she did so until the property was purchased by Stewart Enterprises, Inc., in 1968.[20]

Passing the Torch
According to son George, on the morning of May 1, 1957, Albert Weiblen “said he wanted to lie down before breakfast… took one deep breath and he was gone.” At the age of 99 years, Albert Weiblen died, leaving a legacy of innumerable monuments, buildings, statutes, and sculptures behind him. Still working on the Stone Mountain sculpture in the 1960s, George Weiblen noted that he wanted to find a way to carve his father’s name into the stone, “I don’t know how I will work his name in, but there is a way.”

Long after Weiblen’s death, the cemeteries of New Orleans bear the mark of his work at nearly every turn. One estimate suggests that nearly half the tombs and monuments in Metairie Cemetery were constructed by Weiblen’s company.[21] In fact, a street off of Canal Boulevard near Greenwood Cemetery is even named after the great monument man.

Albert Weiblen was buried in Metairie Cemetery, under a red granite monument.

Weiblen's monuments, tombs, buildings, and other projects are innumerable. Weiblen even designed and built the Cuban capitol at Havana. The collection of images below is only a small example of the work of his lifetime.

Tomb of the Elks Lodge (BPOE), Greenwood Cemetery. Weiblen and his son were also a member of the Order of Elks. Image: Wikimedia Commons user Infrogmation.

B.C. Carbajal tomb, Metairie Cemetery. Photo by Emily Ford.

Wall vault tablet of Margareth Fick (d. 1890), St. Roch Cemetery No. 1. Photo by Emily Ford.

James family tomb, Metairie Cemetery. Photo by FindaGrave User Van Bender.

Beer family tomb, Metairie Cemetery. Image: Wikimedia Commons user Infrogmation.

Side tablet of Hofer family tomb, Lafayette Cemetery No. 1. Photo by Emily Ford.

Bruning family tomb, Metairie Cemetery. Image: Wikimedia Commons user Infrogmation.

Chapman-Hyams tomb, Metairie Cemetery. Image: Wikimedia Commons user Infrogmation.

The Chapman-Hyams tomb is home to the famous "weeping angel" statue. Photo by Emily Ford.

Brunswig tomb, Metairie Cemetery. Photo by Emily Ford.

The c. 1870s McLeod family tomb, Lafayette Cemetery No. 1, was converted into a modern granite coping by Weiblen Marble and Granite Co. Photo by Emily Ford.

Barba family tomb, Metairie Cemetery. Photo by FindaGrave user Barbara Munson.

Felmeden family tomb, Lafayette Cemetery No. 1. Photo by Emily Ford.

Lacosst tomb, constructed of Alabama marble by Weiblen. Photo by Emily Ford.

J.A. Morales tomb, originally constructed for Josie Arlington, Metairie Cemetery. Image: Wikimedia Commons user Infrogmation.

Klumpp family coping and monument, Lafayette Cemetery No. 1. Photo by Emily Ford.

Blackman family tomb, Cypress Grove Cemetery. Photo by Emily Ford.

G.A. Schwegmann tomb, St. Roch Cemetery No. 1. Photo by Mike and Bushy Hartman.

Luca Vaccaro tomb, Metairie Cemetery. Image: Wikimedia Commons user Infrogmation.

Lenes family tomb, Metairie Cemetery. Photo by Emily Ford.

Vonderbank tomb, Metairie Cemetery. Photo by Emily Ford.

[1] Leonard V. Huber, Peggy McDowell, and Mary Louise Christovich, New Orleans Architecture, Vol. III: The Cemeteries (Gretna: Pelican Publishing, 2004), 55, 62; “Time Marches On, but Weiblen Memorials Remain to Remind,” Times-Picayune, January 25, 1937, 170.
[2] Emily Ford, The Stonecutters and Tomb Builders of Lafayette Cemetery No. 1, New Orleans, Louisiana (MS Thesis, Clemson University, 2013), http://tigerprints.clemson.edu/all_theses/1613/, 96.
[3] Ibid. 121-132.
[4] Ibid. 164-181.
[5] “Time Marches On, but Weiblen Memorials Remain to Remind,” Times-Picayune, January 25, 1937, 170; Soards’ New Orleans Directories, 1885-1910, these directories discourage the notion that Weiblen actually purchased Kursheedt & Bienvenu, which continued until 1901.
[6] “Albert Weiblen Marble and Granite Co., Inc.” Times-Picayune, January 25, 1937, 170.
[7] Huber et. al., New Orleans Architecture, Vol. III: The Cemeteries, 61-62.
[8] “The Hennessy Monument,” Stone – An Illustrated Magazine, Vol. V (June-November 1892), 142.
[9] “Ship Brings Cargo of Italian Marble,” Times-Picayune, July 27, 1914, 8; “A Big New Orleans Plant,” Rock Products, Vol. VII, No. 7 (January 1908), 23.
[10] “A Prominent Southern Establishment,” The Reporter, Vol. 32 (August 1899), 7.
[11] c. 1900 advertising pamphlet, Weiblen Marble and Granite Company, from Tulane University Southeastern Architectural Archive, Collection 39.
[12] “Wanted,” Barre Daily Times, July 26-30, 1905, 7.
[13] “More about the caryatids,” Times-Picayune, November 17, 1987, 12.
[14] “Fred. E. Weiblen Succumbs Here: Was Executor of Granite Work on Confederate Monument,” Times-Picayune, April 12, 1927, 3.
[15] 1936 advertising brochure, Tulane University Southeastern Architectural Archive, Collection 36.
[16] 1946 advertising brochure, Tulane University Southeastern Architectural Archive, Collection 36; “Marble Works as New Policy,” Times-Picayune, October 2, 1940, 11.
[17] “Stone Company Executive Dies,” Times-Picayune, March 23, 1956, 5; Huber, et. al., 59.
[18] “Girod Cemetery Vandals Hunted,” Times-Picayune, June 7, 1952, 3; “A Strong Fund,” Times-Picayune, August 23, 1942, 10; Ford, 116.
[19] “Lake Lawn Park Plans Revealed: One of Largest Mausoleums in US Promised,” Times-Picatune, March 8, 1950, 42.
[20] “He brings city of dead to life,” Times-Picayune, April 14, 1985, B-8.
[21] Huber, et. al., 55.

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Llulla’s Louisa Street Legacy: St. Vincent de Paul Cemetery and its Famous Founder

3/6/2016

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Louisa Street gate, St. Vincent de Paul No. 1 (Photo by Emily Ford)

On March 6, 1888, Don José “Pepe” Llulla died in what is now the Bywater neighborhood of New Orleans. At the age of 73, Llulla had made himself famous for two things: he was a renowned duelist, and he also owned St. Vincent de Paul Cemetery.

Llulla’s life was the kind from which New Orleans legend are spun. He was a valiant Spanish swordsman who frequently took up the mantles of honor and integrity on the field of one-on-one battle. Upon being knighted by the King of Spain, he was gifted a wreath of victory spun from the shining tresses of Spanish women’s hair. He once pulled a machete on a Cuban revolutionary. His legacy, then, is double-edged: Llulla’s contribution to the landscape of New Orleans cemeteries is second only to his impact on the city’s romantic imagination.[1]

The Gentleman Duelist
Pepe Llulla was born in 1815 on the island of Menorca in the Mediterranean. Today, the island is part of Spain.[2] At a young age, Llulla became a sailor. First under the mentorship of an English captain and later as an independent seafarer, Llula traversed “with whalers to the Antarctic Zone, and with slavers to the West African coast, and, after voyaging in all parts of the world, entered the service of some merchant company whose vessels plied between New Orleans and Havana.”[3] Census records suggest that Llulla settled in New Orleans around 1840, at the age of 25. At that time, he had secured a position working security for a ballroom and social hall.

Don Jose "Pepe" Llulla (1815-1888) (Wikimedia Commons)

The nature of his work in New Orleans caused Llulla to gravitate toward the art of fencing, which was practiced not only in combat but in private salons. Llulla studied under a local duelist from Alsace named L’Alouiette, whose salon he later took over and became teacher himself. From here, Llulla’s reputation as a witty, cunning, and skilled fencer and duelist only grew. Although additionally skilled with firearms, his weapons of choice were more often swords, foils, and (to a lesser extent) knives.

Accounts differ as to how many duels Pepe Llulla actually engaged in (and won), but they generally agree between twenty and thirty matches. Hearn notes that many of these ended not in bloodshed but with the retreat of his opponent. In fact, he suggests that Llulla only actually killed two men. The only match which Pepe had declined was reportedly one in which the opponent chose “poisoned pills” as his weapon of choice – a type of Russian roulette with cyanide – and this only after objection from the duel’s referees.

The "dueling oaks," in Audubon Park. Print by Harry Fenn (c. 1895) (Wikimedia Commons)

While Llulla’s opponents on the field of honor were of many backgrounds – New Orleans Creoles, Alsatians, Germans, and others – he made special efforts to combat Cubans. The man with the poisoned pills was from Havana. In another instance, a Cuban opponent chose machetes as the weapon of choice, as he believed that such weapons were not available in New Orleans. From the account, it appears as if Llulla instantly produced two matchetes, at which point the Cuban disappeared.

Beginning in the 1860s and finally culminating decades after Llulla’s death, the cause of Cuban independence from Spain had a theater in New Orleans. Cuban revolutionaries frequented the Louisiana port and sought support among the Spanish-speaking citizens of the city. Llulla’s passionate Spanish patriotism flared especially against these men, whom he saw as traitors. Reportedly, he posted flyers all over New Orleans in French, English, and Spanish languages, challenging any Cuban revolutionary to duel him personally. Llulla’s reputation and bravado prevented any takers to this challenge, although it did lead to a number of assassination attempts, one of which reportedly occurred in Llulla’s own cemetery, although he escaped unharmed. For his bravery and loyalty, Llulla was formally knighted by Kings Charles III of Spain, who awarded him “a wreath and likeness of himself made from the silken tresses of Spanish ladies’ hair.”[4]

Through his lifetime, Pepe Llulla dabbled in many different business ventures. He purchased real estate and ran a logging company. For some time, he staged bull fights in Algiers. Yet he is best remembered as the proprietor of the “Louisa Street cemeteries,” which he likely purchased in the 1840s – although one source states date of purchase as 1857.

Winged hourglass, Hazenkampf tomb, St. Vincent de Paul No. 1 (Photo by Emily Ford)

“One of Our Finest and Best-Managed Burial Grounds”
St. Vincent de Paul Cemeteries No. 1 and 2 are located on Louisa Street, near Robertson in the St. Claude neighborhood of New Orleans. Often confused with another set of cemeteries with the same name located Uptown, these cemeteries were likely the parish cemeteries for the Catholic church of St. Vincent de Paul, located on Dauphine Street in the Bywater neighborhood.

The exact founding date of this cemetery is quite unclear. Some sources have presumed the property came into use as a burying ground in the 1830s, but an exact citation or primary source is not provided. In fact, the exact year in which Llulla purchased the cemetery remains unclear. On the far periphery of twentieth century studies of New Orleans cemeteries, St. Vincent de Paul experiences the twin historical blows of scant documentation and academic apathy.[5]

Tomb of the United Brethren Society (1860s) (above) and Benevolent Association of the Sons of Louisiana (1873) (right) (Photos by Emily Ford)

Despite its present-day low profile, St. Vincent de Paul Cemetery flourished under the management of Pepe Llulla. Wall vaults in the cemetery’s oldest sections are galleries for some of the most talented stonecarving of the 1840s and 1850s – the delicate hand-tooled flowers of Florville Foy, ornate German Fraktur by Anthony Barret, inverted torches and wreaths carved by Americo Marozzi and Audré Samonzet are all present. The integrity of these stones surpasses that of even the older, better-known St. Louis Cemeteries, which have been frequently altered over time. Most of these tablets are framed with railings of cast- and wrought-iron, accented with zinc finials.

The aisles of St. Vincent de Paul Cemetery No. 1 retain the marks of large-scale tomb development. Rows of identically-built structures line the brick-paved walkways, each bearing the alterations and changes in material that would develop over time and use. The society tombs of the United Brethren and Sons of Louisiana (signed by “Joseph Llulla, 1873”) while today faded from their Classical-revival glory, bely the historic grandeur of the landscape.

In the 1870s, St. Vincent de Paul Cemetery was described as “one of our finest and best-managed burial grounds” by the New Orleans Democrat. By this time, the cemetery had developed into a verdant landscape with reportedly excellent drainage – a constant problem in New Orleans cemeteries. Juniper and cedar trees shaded the aisles, roses and other fragrant flowers grew in the garden lot of the Hermann Lodge of the Independent Order of Odd Fellows (no longer present today). Newspapers even took note that families in Uptown New Orleans had begun to purchase lots in St. Vincent de Paul, preferring it to the Lafayette Cemeteries of their home district.[6]

Above Left: 1845 tablet in French carved by German carver Vlau. Above Right: 1853 tablet for Cuban native, carved by French carver Florville Foy. Bottom Left: 1862 tablet in German carved by Italian carver Azereto. Bottom Right: 1852 tablet in French carved by Italian carver Parelli. (Photos by Emily Ford)

The cultural associations of those who buried loved ones in St. Vincent de Paul Cemetery No. 1 and 2 are strikingly diverse. While in other cemeteries it is clear that those with linguistic or national similarities typically utilized the same burying grounds – for example, French-speakers in St. Louis No. 2, Americans in Lafayette No. 1, Italians in St. Roch No. 2 – St. Vincent de Paul represents all walks of life and nations of origin. Tablets in French, English, German, Italian, Portuguese, Spanish, and even Chinese line its wall vaults. In addition to the tombs of the French Sons of Louisiana and the Societe Francaise, St. Vincent de Paul was also once home to tombs dedicated to the members of the German Louisiana Wolthatickeits Verein and Italian Tiro al Bersaglio, although both tombs have since disappeared.

Aisles of identical tombs line St. Vincent de Paul No. 1. These were likely constructed between 1870-1880. (Photo by Emily Ford)

After Llula’s death in 1888, sources state that ownership of the cemetery was passed on to Llulla’s children – although this fact may be incorrect, as Llulla’s only son died in the 1860s, and he had but one other daughter. It is possible that his siblings obtained ownership. For this reason, it is unclear whether management of the cemetery after 1888 was effective or perhaps misguided. The landscape of the cemetery shows slowed development and little new tomb construction with the exception of some large, 1920s-style tombs near the Villere Street wall vaults. St. Vincent de Paul No. 2, which sits between Desire and Piety Streets, shows an explosion of coping construction, likely between 1910 and 1930. It was during this period that two of St. Vincent de Paul’s more famous “residents” were buried, the African American spiritualist leader Mother Catherine Seal and the Romany “queen” Marie Boscho.[7]

In 1910, ownership of the St. Vincent de Paul Cemeteries transferred to the Stewart family. Stewart Enterprises later became the second-largest funerary corporation in the world, which also owned Metairie-Lakelawn Cemetery and Mount Olivet Cemetery in Gentilly. During this time, St. Vincent de Paul No. 3 was heavily developed, including a large community mausoleum on Villere Street.

In 2005, a service building and other property belonging to St. Vincent de Paul Cemetery on Louisa Street was damaged in Hurricane Katrina and was demolished. In 2013, Stewart Enterprises was purchased by first-largest funerary corporation Service Corporation International (SCI), who now owns St. Vincent de Paul Nos. 1, 2, and 3.

Piety Street wall vaults prior to "improvement." September 2015.

Piety Street wall vaults after inappropriate "improvement" which will damage this 140 year-old structure over time. March 2016.

Iron enclosures removed from wall vaults and lying tangled in aisleway. March 2016.

A Threatened Legacy
In 2015, SCI announced that it would spend $7.2 million in “improvements” to its recently-acquired cemeteries in New Orleans, including St. Vincent de Paul. Unfortunately, these improvements have dangerously ignored preservation ethics and best practices. For St. Vincent de Paul No. 1, this has meant encasing the Louisa, Urquhart, and Piety-street wall vaults in heavy, inappropriate Portland cement-based stucco, as well as treating its 140 year-old tablets with harsh bleach and pressure washing. Perhaps most troubling, the delicate ironwork rails that once framed each wall vault have been torn out and lay entangled in the cemetery’s aisles. The extent of the damage to these vaults will only be truly visible in decades to come, when material constrictions, lack of ventilation, and material weight will destroy the historic fabric underneath.

The legacy of Pepe Llulla is one of romance and anachronistic bravado, of sword fights and burning candles on marble tombs through the night of All Saints’ Day. The place of the cemetery he built in New Orleans’ larger funerary landscape is much more important than it has been given credit for. If this fact is not soon realized, St. Vincent de Paul Cemetery will be lost before it is ever truly understood.

c. 1850 limestone tablet carved by Anthony Barret in German Fraktur lettering. This tablet was irreversibly damaged by pressure washing.

[1] The vast majority of knowledge regarding Don Pepe Llulla comes from the observations of Lafcadio Hearn, whose documentation of Llulla appears to have influenced all later writing on the man.
Lafcadio Hearn, and S. Frederick Starr, ed., Inventing New Orleans: The Writings of Lafcadio Hearn (Oxford: University Press of Mississippi, 2001), 49-60.
[2] Ciaran Conliffe, “Jose ‘Pepe’ Llulla: The Gravedigging Duelist,” http://www.headstuff.org/2015/03/jose-pepe-llulla-the-gravedigging-duellist/
[3] Hearn, 52.
[4] “Death of Senor Don Jose Llulla,” States Item, March 7, 1888, p. 4.
[5] Christovich, Huber, et. al., New Orleans Architecture, Vol. III: The Cemeteries (Gretna: Pelican Publishing, 1974), 32.
[6] “A Mournful Holiday. How All Saints’ Day Was Celebrated in Our Cemeteries,” New Orleans Democrat, November 2, 1878, p. 8; “All Saints’ Day. An Outpouring of All Our Population to Decorate the Graves,” New Orleans Democrat, Nov. 2, 1878, p. 1.
[7] Author Zora Neale Hurston wrote an excellent piece on Mother Catherine, which can be read here: http://www.fiftytwostories.com/?p=1068.

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Mardi Gras in New Orleans Cemeteries, Part Three: Dancing with the Dead

2/7/2016

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The top of a Zulu Social Aid and Pleasure Club parade float passes St. Louis Cemetery No. 1, 2009. (Wikimedia Commons)

Over the past week, New Orleaneans have been treated to nightly parades in neighborhoods Uptown and downtown, on the West Bank and in Metairie. Today, Krewe of Thoth will ride down St. Charles Avenue, followed by Bacchus and others this evening. The fever pitch of Mardi Gras is upon us, culminating on Fat Tuesday, Mardi Gras Day.

In the spirit of the season, we’ve mused on the place of cemeteries in Mardi Gras traditions – from the last resting places of Dead Rexes to the incorporation of death and cemeteries in costuming and floats.

Seldom do Mardi Gras celebrations themselves take place in New Orleans cemeteries. But once or twice in a blue moon, amidst Storyville revelry or between the pages of a Gayarré novel, such things have happened. Today, on this Sunday before Mardi Gras, we explore the few instances of Mardi Gras dancing on the graves.

Illustration of the St. Louis Cemetery Marchers Parade, from Buddy Stall's Louisiana (1991)

The St. Louis Cemetery Marchers
In one of the St. Louis Cemeteries, the dead were entertained by an especially satirical parade in 1911, when maskers dressed as deceased voters processed through the cemetery gates to follow the tail of the parade of Rex.

The details of this event are discussed in two New Orleans histories, although primary accounts of the parade are scant. In what James Gill refers to as one of the “drollest examples” of political satire in Mardi Gras parades, marchers dressed as skeletons emerged from the cemetery holding signs marked, “Count me in for several votes,” “I’ll be with you on election day,” and “Dead, but still a voter.”[1] According to Buddy Stall’s New Orleans, the marchers labeled themselves “The Graveyard Pleasure Club,” “Girod Cemetery Voters League,” and “the Tombstone Brigade.”[2]

Aisle in St. Louis Cemetery No. 1, c. 1920. (Library of Congress)

The members of the St. Louis Cemetery Marchers were anonymous, although one marcher later revealed his identity to be Edouard F. Henriques, a local judge. He and other members were members of the Good Government League, part of the Progressive movement in Louisiana and, in the next year, supporters of “Bull Moose” presidential candidate Theodore Roosevelt, much against the dominant Democratic "machine" in New Orleans.

The Marchers emerged from St. Louis Cemetery (presumably No. 1, or possibly No. 2) after having “entertained the sexton” with their antics. They caught up to Rex and followed along its route, as one parade-goer remarked, “Their silent message is more meaningful than any spoken word I can imagine.” They continued behind the parade until police forces peacefully disbanded them, just before they reached City Hall.

The Elks Burlesque Circus
In the days leading up to the St. Louis Cemetery Marchers 1911 procession, a bigger, louder ruckus was taking place just blocks away. At Elks Place and Canal Street, a great circus would take place, complete with lion tamers, elephants, and acrobats. On the Friday before Mardi Gras, this circus paraded through the city, marching uptown as far as Felicity Street, and back through the Central Business District.[3]

Elks Place, c. 1906. The towering building at rear was the Criminal Courts Building, demolished in the 1930s. The New Orleans Public Library now stands at this spot. (New Orleans Public Library)

The enormous circus and parade were organized by the New Orleans Lodge No. 30, Benevolent and Protective Order of Elks, known casually as the Elks Lodge, and for whom Elks Place is named. If you live in New Orleans, you probably know them for their tomb, which looks out on the intersection of Canal Street and City Park Avenue.

Elks Lodge (BPOE) tumulus. (Wikimedia Commons)

The 1911 circus and parade, complete with a petting zoo of baby elks, was held as a fundraiser for an imposing tomb the Elks Lodge hoped to construct in Greenwood Cemetery. Elks members costumed as clowns and even traveled abroad to learn how to care for circus animals – said one article, “Quite a number of the antlered herd are taking corresponding lessons on how to manage elephants and camels.[4]

The big top Mardi Gras-season fundraiser was as ambitious as the organization’s tomb plans. The Elks Lodge memorial is a tumulus: a burial chamber which has been covered in earth, making it resemble a hill or burial mound. While New Orleans is no stranger to tumuli – at one point in time, they were quite common in cemetery landscapes – the Elks Lodge tumulus is one of the most iconic of these structures in American cemeteries.

The tumulus was constructed by Albert Weiblen at the cost of $10,000 – essentially $250,000 in 2016 dollars.[5] Its subterranean walls were topped with a giant boulder of Alabama granite, on top of which a nine-foot-tall bronze elk was erected. Two years and some minor (but noticeable) foundational issues later, the cemetery landmark was completed.

Today, organizations with communal tombs and society burial places often find great difficulty in raising the capital needed to restore their deteriorating cemetery property. Perhaps it’s time once again to bring the circus to town for the benefit of our historic cemeteries.

Circus parade, c. 1900, location unknown. (Library of Congress)

Tintin Calandro: The Mad Musician of the St. Louis Cemetery
Our final Mardi Gras cemetery story is exactly that: a story. On this blog, we like to keep things factual, but in the spirit of the prankishness and surreality of Carnival, we recall the tale of Tintin Calandro.

Celebrated New Orleans author Charles Gayarré (1805 – 1895) is memorialized in the city as its premiere 19th century historian. A beautiful terra-cotta memorial to him sits at the divergence of Esplanade Avenue and Bayou Road. He is best remembered for his History of Louisiana (1866), but he did write two novels as well, Fernando de Lemos, Truth and Fiction (1872) and Aubert Dubayet (1882). Featured in both of these novels is Augustine Calandrano, more frequently referred to by the narrator as Tintin Calandro, French revolutionary exile, talented violin player, and eccentric sexton of St. Louis Cemetery.

In Fernando de Lemos, Tintin Calandro is a “genius of madness,” each night serenading his ghostly charges:

Trumpet-playing angel, tomb of Louis Prima, Metairie Cemetery. (Photograph by Emily Ford)

… I have been thinking how glorious my cemetery looks by moonlight. There is nothing then to equal it. What a scene worthy of the angels! When it is thus one sea of serene radiance, I love to perform on my violin for the dead. Beginning, I see at first a haze or vapor settling on each tomb, then shadowy forms glide upward through brick, marble, or granite.

An immense assembly gathers or my concert. Some stand up, some sit down, others recline on their own tombs, as on sofas. The little children, how daintily they look, God bless them! Sometimes they dance before me, moving their tiny feet in harmony with my music… They sing in chorus, “Good-night, Tintin Calandro; good-night, dear Tintin Calandro,” and they vanish. Ah! if you could only see such a sight, you would like to dwell forever in my cemetery.[6]

Calandro and Fernando de Lemos have a special  relationship in which they spend nights in the cemetery, discussing philosophy, love, ethics, and other profound topics amidst the tombs.

Toward the end of Calandro’s life, it appears his fits of insanity worsened. Nearing his own death, the old sexton fought frailty and his better senses in order to go to the cemetery for a final concert, on Shrove Tuesday:

                He said that the ghosts were going to have a Mardi Gras ball and he wanted to open the event by playing an overture, after which an orchestra of spirits would supply the music… [the narrator] accompanied the musician to the cemetery. There Tintin greeted the ghosts, bade them be silent and seated, and then seating himself and his companion on a tombstone, he began to play.

                … In the spell which overcame him he saw the ghosts whisking past in the dance, and the mad excitement grew upon him until the sound of the violin was hushed. Then Tintin apologized to his visionary audience, and allowed his friend to escort him home.

On the way home, Calandro related to his companion that one of the ghosts was “the former head of the orchestra at the St. Philip Theatre, and he had gone mad through family troubles, finally dying from the shock.”

“Thank God, I am not mad – not from grief,” said Tintin, and this he kept on repeating all the way home.[7]

The romance of Tintin Calandro’s character was so captivating that it seems that in more than one instance New Orleaneans confused him for having been real person. One wonders if Calandro may have been inspired by an actual sexton, although no source speculates on who that might be.

Having witnessed the French Revolution in the 1790s, Calandro would have been one of the first sextons of St. Louis Cemetery No. 1, which was founded in 1789. Records from this early period are scant; the names of early sextons difficult to locate. That Calandro’s character is Italian is also strange, as few Italian stonecutters or sextons resided in New Orleans prior to the 1850s.

Tomb of Charles Gayarré, St. Louis Cemetery No. 1. (Photograph by Emily Ford)

1853 advertisement for Etienne Courcelle, architect, stonecutter, and sexton of the St. Louis Cemeteries. From Soard's New Orleans Directory, 1853. (Scanned from Tulane University's Louisiana Research Collection)

Etienne Courcelle was sexton of the St. Louis Cemeteries in the 1850s, as was Etienne Demourelle. Little documentation of their lives exists – certainly none to suggest that they played violin within the cemetery walls. Both Courcelle and Demourelle are buried in St. Louis Cemetery No. 1, as is Charles Gayarré himself. The Mardi Gras ball at the cemetery has certainly had some distinguished attendees over the years.

It’s ever tempting to wonder who inspired Gayarré to create the remarkable character of Tintin Calandro. For a researcher of New Orleans cemeteries, the desire to believe one of New Orleans sepulchral caretakers had the soul of a genius that may have touched the life of one of the city’s great authors is compelling. Whether Tintin Calandro ever did exist under a different name may never be known.

But over the next few days, while indulging in the balls, parades, costumes, and debauchery of Mardi Gras, it’s nice to imagine the mad romantic soul of Tintin Calandro, philosopher, musician, sexton, and madman, reclining on his tomb on Mardi Gras night with his violin.

[1] James Gill, Lords of Misrule: Mardi Gras and the Politics of Race in New Orleans (University Press of Mississippi: 1997), 166.
[2] Buddy Stall, Buddy Stall’s New Orleans (Gretna: Pelican Publishing, 1990), 167-169.
[3] “Elks Announce Route of Parade Preceding Burlesque Circus,” Daily Picayune, February 20, 1911, p. 2.
[4] “Elks’ Circus to be a Feature During Carnival Week Here: Parade and Performances to be Filled with Features Farcy, Freakish and Funny,” Daily Picayune, January 15, 1911, 30; “Circus Catches: Pokorny’s Little Elks Arrive for Big Show,” Daily Picayune, February 17, 1911, 7.
[5] “Elks’ Tomb to be Erected on Fine Greenwood Cemetery Site,” Daily Picayune, August 7, 1911, 7.
[6] Excerpt from Fernando de Lemos, Truth and Fiction, featured in The Southern Bivouac, Vol. II, No. 1 (June, 1886), 112-114; James A. Kaser, The New Orleans of Fiction: A Research Guide (Scarecrow Press: 2014), 92.
[7] “Tintin Calandro: Judge Gayarré Tells the Story of the Mad Musician of St. Louis Cemetery,” Oachita Telegraph, January 20, 1887, 1.

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The craftsman and the gravedigger: Cemeteries in times of epidemic

8/18/2015

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Juan Manuel Blanes (1830-1901), "Episodio de la fiebre amarilla," 1871. Museu Nacional de Artes Visuales, Montevideo (Wikimedia Commons)

Detail of closure tablet for John Taylor, infant victim of 1878 Yellow Fever epidemic, Lafayette Cemetery No. 1. Photograph by Emily Ford.

Yellow Jack, the Saffron Scourge, Bronze John: Yellow fever was a chronic fear, a “fearful ravage” in New Orleans from the time of its founding through the first years of the twentieth century. We often see remnants of the great sweeping epidemics of 1853, 1866, 1878, and other years carved in the stone of our cemeteries. While the silent presence of dozens of July, August, and September death dates that surround one in any corner of a New Orleans cemetery can be striking, the yellow plague carved even more drastic elements into the landscape. Entire sections of cemeteries re-developed by stonecutters and tomb builders to accommodate the incoming deceased are lost to our eye by modification and decay. The “Yellow Fever Mound,” a section of Girod Street Cemetery, was lost altogether with the demolition of that cemetery in 1957.[1]

The role of sextons[2], stonecutters and tomb builders in this time was grim. In the summer “sickly season,” when all those who could afford to left the city for drier, cooler climbs, these craftsmen and caretakers were obligated to remain and make their trade available. This meant much more than building tombs as quickly as possible – since many stonecutters were sextons themselves, it meant managing the overwhelming presence of deceased bodies, many of which had no tomb or lot into which they could be interred.

In some cases, victims were interred of by way of mass grave. In many more cemeteries beyond Girod, laborers were hired to dig long rows for the burial of simple donated caskets, covered up with small mounds of earth. In other cases, charities could accommodate the cost of burial in wall vaults. Often, families lent the use of their private tombs to friends with deceased spouses or children.

From the Daily Crescent, August 22, 1853, page 2. Image courtesy Library of Congress Chronicling America.

Composite of identical tombs built during the short period of the 1878 Yellow Fever epidemic, Lafayette Cemetery No. 1. Photograph by Emily Ford.

"The Yellow-Jack Monster," by Matthew Somerville Morgan, 1873. Library of Congress.

Barring these kindnesses, indigent fever victims were buried in potter’s fields: Locust Grove (demolished 1905[3]) and a cemetery simply known as the “Bayou Cemetery[4],” which, in 1851, was described by Dr. Bennett Dowler as “the great Irish necropolis,” due to its high rate of immigrant burials. Potter’s fields were populated with below-ground interments. Said Dowler: “I have watched the bailing out of the grave, the floating of the coffin, and have heard the friends of deceased deplore this mode of interment.”[5]

Sextons were paid for their services with burial fees based on the deceased’s status as colored or white, child or adult, and whether the interment was to be an act of charity. These fees varied from fifty cents to $1.50, with a $3.00 charge for the opening and closing of tombs and vaults, to be paid by the tomb owner.[6]

It was the additional responsibility of the sexton of each New Orleans cemetery to enforce the ordinances of the city and state regarding interments and sanitation. One of these ordinances demanded that the deceased be accompanied by a certificate of burial to be obtained from a physician or coroner before being brought to the cemetery. Such a certificate was not always easy to obtain, particularly those of lesser means. The ordinance also dictated that burial had to occur within forty-eight hours of death - the fine for noncompliance was one hundred dollars. Thus, the restraints of time and money often led to the abandonment of the deceased, as illustrated in August 1853 Harper's Monthly:

A cabman is called to retrieve a sixteen year-old girl, sick with yellow fever, and take her to the hospital. By the time the cab arrived, the girl had died. Returning to the girl's shuttered-up house, no person inside would answer his knocks and claim their daughter:

What could he do with a corpse! They would not receive her at the hospital; her parents refused her - and he could not afford to bury her. At last it occurred to him to take her to the nearest cemetery. Away he started as fast as his wearied horse could drag the cab. Arrived at the cemetery, the sexton was asked to receive a corpse.

"Where is the certificate!"

"I have none."

"It can't be done."

"Here she is!" and the cabman unrolled the blanket.

"What! not even coffined - and no certificate! I'll have you arrested."

The sexton’s responsibility to collect burial certificates extended to him the power to seize the horse and cart of the undertaker or cabman until the proper documentation could be produced. In a situation which undoubtedly occurred too regularly, the cabman could do nothing else but leave the girl's corpse on the doorstep of her parents' house until passersby took notice and sent for a "corporate coffin" in which to bury the girl.[7]

Many of the sextons of New Orleans were the city's greatest stonecutters. In the Catholic Cemeteries: Paul Hippolyte Monsseaux, Etienne Courcelle. Girod Street Cemetery was attended to by Horace Blakesley for many years. Daniel Merritt and the Barrett family cared for Cypress Grove and Odd Fellows Rest. In the Lafayette Cemeteries, Phil Harty, D.F. Simpson, and J. Frederick Birchmeier cared for both tombs and burials. Each of these sextons built great works of funerary architecture while simultaneously attending the ever-present realities of epidemic.

By early fall each year, those remaining in New Orleans waited desperately for the first frost of the season to arrive, thus culling the population of A. aegypti mosquitoes which carried the fever from victim to victim. Eventually the interment numbers, reported to local newspapers each day by sextons, would decline. Ever hopeful for an end to the devastation, local leaders urged that, “what duty and humanity enjoin is patience under the affliction… and with kindly charities and mutual good offices wait hopefully until the end.”[8]

Content adapted from Emily Ford, “The Stonecutters and Tomb Builders of Lafayette Cemetery No. 1,” M.S. Thesis, 2013. Available here.

The "Sercy tomb," lot 1) 339, Lafayette Cemetery No. 1, holds the remains of three siblings: Sercy, Edwin Given, and Mary Love, all of whom died in infancy during the epidemic of 1878. They were likely the children of the Ferguson family, who owned the tomb. Stonecutting company Kursheedt & Bienvenu carved this tablet.

For further reading:
Benjamin H. Trask, Fearful Ravages: Yellow Fever in New Orleans, 1796-1905. Center for Louisiana Studies, University of Louisiana at Lafayette, 2005.
Jo Ann Carrigan, The Saffron Scourge: A History of Yellow Fever in Louisiana, 1796-1905. Center for Louisiana Studies, University of Southwestern Louisiana, 1994.

[1] Huber, Leonard Victor, and Guy F. Bernard, To Glorious Immortality, The Rise and Fall of Girod Street Cemetery, New Orleans’ First Protestant Cemetery, Alblen Books, 1961, 9.
[2] Officially-appointed cemetery caretakers. This role originated with church vicars and later extended to municipal, church, and fraternally-appointed positions.
[3] New Orleans Public Library, http://nutrias.org/guides/genguide/burialrecords.htm
[4] The “Bayou Cemetery” potter’s field was established in 1835; while many references suggest the site was redeveloped and became St. Louis Cemetery No. 3, some sources suggest the site of the cemetery to have been elsewhere.
[5] Bennett Dowler, M.D., “Tableaux, Geographical, Commercial, Geological and Sanitary of New Orleans,” printed in Cohen’s New Orleans and Lafayette Directory for 1852 (New Orleans: Cohen’s Directory Company, 1852): 19-20.
[6] “Ordinance Relating to Cemeteries and Interments,” New Orleans Daily Creole, December 30, 1856, 4.
[7] “History and Incidents of the Plague in New Orleans,” Harper’s New Monthly Magazine 7, Issue 39 (August 1853), 800.
[8] “The Fever,” Daily Picayune, July 30, 1853, 2.

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The Canal Street Cemeteries: A Landscape History, Part Five

"Sitting on a Tombstone": An 1873 Chat with a Gravedigger in Lafayette No. 1

Lost Landscapes of Cypress Grove, Part Two: Then and Now

Tales from the Tumulus

Building an Historic Landscape: Sextons of Lafayette Cemetery No. 1, 1833-1945

What th' Stone Age Boys Would Think: Albert Weiblen, 1857-1957

Llulla’s Louisa Street Legacy: St. Vincent de Paul Cemetery and its Famous Founder

Mardi Gras in New Orleans Cemeteries, Part Three: Dancing with the Dead

The craftsman and the gravedigger: Cemeteries in times of epidemic

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